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By Dr Raghuram Y.S. MD (Ay) & Dr Manasa, B.A.M.S
Grasp Sushruta is the grand grasp of surgical procedure. In Sushruta Samhita we come throughout 60 specialised therapies grouped below a heading known as ‘Shashti Upakrama’. Shashti means 60 quantity, Upakrama means therapies.
Learn – Sushruta’s 8 Varieties Of Surgical Procedures – Astavidha Shastra Karma

Scientific utility of Shashti Upakrama
Sasti Upakramam is a bunch of 60 sub-therapies/therapies. They’re defined within the context of therapy of Vranas in Chikitsa Sthana Part of Sushruta Samhita (Chapter 1). This is able to in all probability be one among the many most historical descriptions of ‘complete administration of wounds, ulcers, irritation and wound-scars’. Although this rationalization has been given within the context of wound administration, these therapies are extraordinarily useful in managing the related irritation and the scars fashioned after the injuries have been healed. All therapies will not be used for a similar goal; they’re used for various functions at completely different phases and shows of the injuries. They’re defined in the identical chronology during which they must be administered ‘stage-wise’.
Subsequently the 60 procedures defined by Grasp Sushruta assist in coping with –
- Administration of Vrana Shopha – i.e. irritation across the wounds / ulcers / abscess
- Administration of Vrana – wounds and ulcers
- Administration of Vrana Vastu – beauty restore of the fashioned scar
The trendy day wound administration too seems influenced by Sushruta’s shashti upakrams, however Sushruta’s model seems extra complete. Many measures defined by Ayurveda are purely restricted to the sector and experience of Ayurveda and will not be practiced in trendy medication or every other up to date medical programs.
Sushruta’s rationalization emphasis on the beauty restore of the wound scars, modalities to stop recurrence and dehiscence of wounds which exhibits the development of surgical practices within the historical day.
Subsequently Sashti Upakram contains treating the injuries proper from the stage of abscesses to the stage of scars. These comprise of extra advantageous strategies of wound administration compared to the identical interventions achieved by different medical programs involving many scientifically superior trendy approaches.
Learn – Nadivrana – Sinus: Varieties, Signs, Ayurvedic Therapy
Shashti Upakramas as a part of Sapta Upakarmas – These 60 therapies can grossly included in Sapta Upakarmas i.e. 7 therapies of shopha (swelling related to wounds). Under talked about are the 7 therapies during which the 60 therapies are included.
| Sl No | Saptopakrama (7 therapies) | Remedies of Shashti Upakramas (60 therapies) included below 7 fundamental therapies | Complete Variety of therapies included below 7 fundamental therapies |
| 1 | Vimlapana | Apararpana to Vimlapana | 06 |
| 2 | Avasechana | Visravana to Virechana | 04 |
| 3 | Upanaha | Upanaha and Pachana | 02 |
| 4 | Patana | Chedana to Sevana | 09 |
| 5 | Shodhana | Sandhana to Vrana Dhupana | 13 |
| 6 | Ropana | ||
| 7 | Vaikrutapaha | Utsadhana to Raksha Vidhana | 26 |
| Complete = 60 therapies |
Learn – Harm, Wound care Ayurvedic Cures, Medicines
Shashti Vidha Chikitsa – 60 forms of therapy
The Shashti upakrama i.e. 60 forms of therapy methods utilized in surgical apply defined by Grasp Sushruta are as under talked about –
| Sl No | Identify of the Upakrama (therapy) | Which means | Inclusion in Sapta Upakrama |
| 1 | Apatarpana | hunger / fasting | Vimplapana |
| 2 | Alepa | software of medicinal pastes | |
| 3 | Parisheka | showering of medicinal fluids | |
| 4 | Abhyanga | oil therapeutic massage | |
| 5 | Sweda | fomentation or sudation | |
| 6 | Vimlapana | mild urgent / cleaning measures | |
| 7 | Visraavana | drainage | Avasechana |
| 8 | Sneha | inducing oiliness | |
| 9 | Vamana | therapeutic emesis | |
| 10 | Virechana | therapeutic purgation | |
| 11 | Upanaha | poultices | Upanaha |
| 12 | Paachana | serving to the pus to type correctly in order to empty it out | |
| 13 | Chedana | excision | Patana |
| 14 | Bhedana | incision | |
| 15 | Daarana | splitting / tearing | |
| 16 | Lekhana | Scraping | |
| 17 | Eshana | Probing | |
| 18 | Aaharana | Extraction | |
| 19 | Vyadhana | Puncturing | |
| 20 | Vidravana | Liquefaction | |
| 21 | Seevana | Suturing | |
| 22 | Sandhana | Unification, union of fractures | Shodhana & Ropana |
| 23 | Peedana | Compression | |
| 24 | Shonita sthapana | Checking the bleeding, enabling correct circulation | |
| 25 | Nirvapana | Utility and showering of chilly efficiency medicines | |
| 26 | Utkaarika | Utility of heat semi-solid vata assuaging medicinal pastes to deal with wound irritation and necrosis of wounds | |
| 27 | Kashaya | Administering natural decoctions | |
| 28 | Varti | Utility / inserting suppositories | |
| 29 | Kalka | Natural Paste Utility | |
| 30 | Sarpi | Use of medicated ghee | |
| 31 | Taila | Use of medicated oils | |
| 32 | Rasakriya | Administration of semi-solid medicinal extracts | |
| 33 | Avachurnana | Sprinkling of natural powders | |
| 34 | Vrana Dhupana | Fumigation of wounds | |
| 35 | Utsaadana | Elevation of wounds – therapy of wounds with some herbs to enhance granulation tissue in order to lift the ground of the wound | Vaikrutapaha |
| 36 | Avasaadana | Despair of wounds – removing of unhealthy, pointless, hyper-granulation tissue from flooring of the wound which could delay therapeutic of wounds | |
| 37 | Mrudu Karma | Softening the sides of the injuries | |
| 38 | Daaruna Karma | Hardening the margins of the injuries (some wounds have much less tensile energy in order that the wound margin simply separate inflicting early dehiscence and wound therapeutic delayed. To keep away from very long time wound therapeutic, daaruna karma is completed) | |
| 39 | Kshara Karma | Utility of alkalis | |
| 40 | Agni Karma | Hearth cauterization | |
| 41 | Krshna Karma | Inducing black shade (hypo-pigmentation space made regular like surrounding tissue) | |
| 42 | Pandu Karma | Inducing white shade (hyper-pigmentation space made regular like surrounding tissue) | |
| 43 | Pratisaarana | Tablets made up of tough powder of medicinal herbs is rubbed on tender shiny pores and skin (after wound therapeutic) in order to make the pores and skin floor tough, similar to the traditional pores and skin | |
| 44 | Roma Sanjanana | Remedies and medicines (measures) enabling development of hairs | |
| 45 | Loma Apaharana | Remedies and medicines (measures) enabling removing of pointless hairs | |
| 46 | Vasti Karma | Medicinal Enemas | |
| 47 | Uttara Vasti Karma | Enemas given via urinary and genital passages | |
| 48 | Bandha | Bandages | |
| 49 | Patra Daana | Masking the injuries with leaves | |
| 50 | Krimighna | Disinfectants | |
| 51 | Brmhana | Bulk selling and strengthening therapies | |
| 52 | Vishagna | Anti-toxins, therapies and medicines which nullify or neutralize the impact of poisons and toxins | |
| 53 | Shiro virechana | Nasal instillation of medicines | |
| 54 | Nasya | Nasal instillation of remedy / Errhines | |
| 55 | Kavala dharana | Rinsing of mouth with medicinal liquids | |
| 56 | Dhooma | Fumigation | |
| 57 | Madhu sarpi | Administration of honey and ghee | |
| 58 | Yantra | Instrumentation | |
| 59 | Aahara | Dietetic routine | |
| 60 | Rakshaa vidhana | Sterilization (the surgical ward, devices and so forth needs to be sterilized by fumigating with Guggulu (Commiphora mukul) and so forth herbs and Mantra uccharana (uttering or reciting holy hymns) to kill the small pathogenic organisms) |
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