Charaka Shareera Sthana eighth Chapter Jaati Sootriya Shareeram

eighth chapter of Charaka Shareera sthana offers with “The strategy of Procreation “as conducive to the understanding of the human physique. The chapter identify is Jatisutriyam Shaareeram.

Learn – Embryology As Per Ayurveda

Methodology of Procreation

We will now discover the chapter on “The strategy of Procreation “as conducive to the understanding of the human physique. Thus stated Lord Atreya [1-2]

Methodology of procreating glorious progeny

Now we will clarify the strategy by which the person with unimpaired semen and, the lady with unimpaired ovum and uterus desirous of a superb progeny can obtain their goal [3]
Learn – Herbs Helpful For Upkeep Of Being pregnant

Preparatory measures

The couple is handled with oleation and sudation therapies and thereafter the Doshas from their physique is eradicated by the administration of Vamana (emesis) and Virechana (Purgation) therapies. Then the affected person is dropped at normalcy in stage (by administering of prescribed weight loss plan).
After the elimination of Doshas, the couple is run with Asthapana (corrective / decoction / cleaning) and anuvasana (unctuous) forms of enema. Man must also be administered ghee and milk boiled with medicine having candy style. The girl is given til oil and Masha (Black gram) to eat. [4]

Cohabitation

For 3 days, proper from the day of onset of menstruation, the lady ought to –

• observe celibacy
• sleep on the bottom
• take meals from an unbroken vessel saved in her fingers and
• ought to by no means clear her physique

On the fourth day

• she ought to use unction
• take head-bath and put on white attire
• her husband must also undertake the identical routine
• each of them carrying white attire for one another ought to enter into cohabitation
• if a male youngster is desired, they need to meet on the odd days

Throughout intercourse, the lady mustn’t assume a inclined posture (face downwards). She must also not be inclined over the person who’s supine nor ought to she be in her sides. If she maintains a inclined posture throughout cohabitation then Vata will get aggravated and afflicts her uterus. This would possibly trigger issues of vagina and uterus.

If she stays in her right-side throughout intercourse then Kapha which stays in that aspect will get displaced and blocks the uterus. Left aspect is the abode of Pitta. If stress is placed on that aspect throughout intercourse, then the ovum and the sperm get wiped out. Due to this fact, the lady ought to obtain seed whereas mendacity on her again. On this posture Doshas stay of their respective websites and also will not produce any complication.

After the completion of intercourse, she is sprinkled / given bathtub with chilly water. The beneath talked about elements prevents conception or produces a deformed youngster in a girl throughout intercourse –

• consumption of meals in extra
• fasting
• thirst
• concern
• dejection
• grief
• anger
• want for an additional man
• extreme want for intercourse

One mustn’t take pleasure in intercourse with a girl who is just too younger or previous, who’s affected by a power illness or stricken with every other illness. Equally, a girl mustn’t take pleasure in intercourse with a person having the identical defects.  Due to this fact, the couple desirous of getting wholesome progeny ought to be certain that they’re free from all such defects earlier than getting into into the sexual act.

The couple having pleasure for intercourse ought to take relishing and healthful meals (not in extra), and prepare for mattress which is nice, scented, effectively unfold and cozy, man ought to ascend this mattress along with his proper leg first and the lady along with her left leg first.

Then this Mantra (incantation) is recited. “Oh foetus, you’re the serpent God (vibrant like Solar God), you might be my life, you might be my reputition, and also you represent the help of every part. Could the God, the saviour of the world protects you, Could the creator defend and keep you. Be outfitted with Brahmavarcas. Could Brahma, Brhaspati, Vishnu, Soma, Surya, the Asvins, Bhaga, Mitra and Varuna present me with a courageous male youngster on this foetus. Having recited this Mantra, they need to enter into intercourse. [5-8]
Learn – Planning for Child (Conception) with the Assist of Ayurveda

Regimens for a son of wonderful qualities

If she needs to have a son with a large physique, white complexioned with the energy like that of a lion, with vigour, purity and robust thoughts, then from the primary day of her purificatory bathtub (after the menstruation) she is given Mantha (skinny gruel) ready with white barley by boiling it with the milk of a white cow having a white calf and mixing it with ghee and honey in a silver or bronze vessel to drink each morning and night repeatedly for one week.

Within the morning and in addition within the night one ought to eat rice or meals preparations ready with barley flour combined with curds, honey, ghee or milk. Within the night sleep on white mattress / mattress sheets (mattress lined with white fabric) positioned in a white-colored home / residence, and use white-colored drinks (milk, juice, buttermilk and so on) and put on white coloured attire and ornaments. Within the morning and night, she ought to repeatedly take a look at a white and corpulent bull, a white horse belonging to an considerable clan or white sandalwood or she is entertained with pleasing and favorite tales.

The girl ought to see and be within the firm of women and men with good personalities, pleasing phrases and refined behaviour and actions, and nice objects of senses i.e. sounds, contact, objects of imaginative and prescient, tastes and odor. Her associates too ought to behave in a great and nice means along with her. The husband of the lady too ought to conduct himself with a good behaviour along with her. They need to additionally not get intimate bodily for seven days. After having adopted the above regimens for seven nights, she alongside along with her husband ought to take an entire bathtub together with the top and may put on white and unturned attire in addition to white garlands and ornaments. [9]
Learn – Conception And Formation Of Fetus As Per Ayurveda

Vedic rites for procreating a toddler of want qualities

Then the priest ought to choose an appropriate place. The place ought to have sloping in direction of the east or the north. This place is smeared with cow dung combined with water.

There, an altar is erected after sprinkling the water. He (the priest) ought to thereafter be seated in direction of the west of the altar.

• If he’s invited by a Brahmana, he ought to sit on a cushion ready of untorn (recent) garments or the cover of a white bull.
• If he’s invited by a Ksatriya he ought to sit on the cover of a tiger or a bullock.
• If invited by a Vaishya he ought to sit on the cover of an antelope or a he-goat.

The priest ought to then supply the wooden of one of many beneath talked about to the hearth within the type of oblation –

Then the altar is roofed with Kusha (Desmostachya bipinnata), and it’s certain by the 4 massive sticks of Palasha. Between the altar and the boundary created round it, parched / puffed rice and white aromatic flowers ought to be unfold out. The priest ought to take the sacred water pot, purified with sacred Mantras and get the ghee purified for the sake of oblation after which convey the steed and so on. The shelter constructed across the altar ought to be embellished with garlands of white flowers.
As described above all of the issues ought to be positioned throughout the altar. 
The girl alongside along with her husband desirous of getting a son (youngster) ought to sit in direction of the west of the sacred fireplace and in direction of the south of the priest, ought to carry out the sacred rites and may categorical her want to have the progeny of wonderful high quality.

After she has expressed her want, the priest ought to respectfully keep in mind Prajapati and with a view to fulfilling the specified progeny in her womb, ought to supply Kamya sort of oblation (to the hearth), reciting the Mantra (could Lord Vishnu fulfil her want within the womb)- Rgveda – 10: 148:8.

 [May lord Vishnu prepares the womb; May Lord Tvastr makes the respective forms; may Lord Prajapati spray the sperm: May Lord Dhatr protects your (wife’s) womb].  Instantly thereafter the priest ought to ready the Sthali Paka (caru i.e. rice cooked with ghee) and supply it thrice as oblation to the hearth as prescribed within the Vedas.
Learn – Ghee Advantages, Utilization, Facet Results, Contra Indications

He ought to then hand over the water vessel impregnated with Mantras to her and say “It is best to use this for all goal for which water is required”. On completion of those sacred rites, she ought to take a spherical of the sacred fireplace alongside along with her husband along with her proper step previous the opposite one. Then different Brahmanas assembled there ought to recite auspicious hymns. Thereafter the husband ought to eat the remaining portion of ghee used for sacrifice (fireplace sacrifice ritual) enchanted by auspicious hymns by the Brahmanas. Later the spouse ought to eat the identical ghee (different portion). The complete ghee ought to be consumed by the couple with out leaving out even a small amount (shouldn’t be wasted). Thereafter they need to have intercourse for eight nights. They need to proceed to make use of the identical sort of attire to be able to procreate a son of desired qualities.

 A girl who needs to have a son of bluish complexion, pink  eyes, elevated chest  and lengthy arms or who needs to have a son of black complexion having black, delicate and lengthy hair, white eyes, white enamel, brilliance and self management ought to carry out the identical scared ceremony as talked about above.
However the variation will likely be solely with regard to the color of the attire used. The girl desirous of getting a toddler bearing specific physique coloration must also put on attire of the identical color.

A girl of shudra caste ought to reside in a home, put on garments, ornaments and garlands, use seating, bedding, meals and drinks having kinds and colours which she would want to have it in her youngster. She ought to supply solely obeisance to the Gods, fireplace, Brahmanas, preceptors, ascetics and Siddhas (those that have attained perfection).
The girl is requested to go to a rustic or area of her alternative in her thoughts relying on which ‘country-man’ would she needs her son to resemble. She must also be requested to undertake the meals, routine, manners and attire of the individuals of these nations whom she needs her son to resemble.
Thus the regimens to be adopted by a girl desirous of getting a son of her alternative have been defined. [10-14]
Learn – Mantra Remedy For Prevention Of Abortion – Varana Bandha

Different elements chargeable for the complexion of progeny

It isn’t that solely the above-mentioned elements are chargeable for begetting a toddler of a selected color. Even the Agni mahabhuta when related to Jala and Akasha Mahabhutas additionally produce white complexion.
Agni related to Prthvi and Vayu produces black complexion and with all of the Mahabhutas in equal proportion, it produces blue complexion. [15]
Learn – Panchamahabhuta: Software, Areas of Utility in Ayurveda remedy

Psychological college of the progeny

The next elements decide the state of the psychological college of the kid:

• The psychological college of fogeys
• The sounds, phrases and conversations (music and so on) heard repeatedly by the pregnant lady;
• Actions carried out by the embryo in his earlier life and
• Frequent observe and indulgence in a specific sort of psychological college by the progeny in his earlier life (getting used to the qualities of sattva, raja or tama thoughts schools within the earlier start will likely be carried by the thoughts into its consecutive births) [16]
  Learn – Sub Sorts Of Character Options Based mostly On Satva, Rajas, Tamas

Significance of purification of physique of the couple

When a person and lady copulate after purifying their our bodies based on the strategies prescribed above, the unimpaired sperm unites with the unimpaired ovum within the unimpaired womb mendacity inside an unimpaired genital tract. Then this positively leads to the formation of an embryo.
Similar to a spotless clear fabric turns into coloured on coming in touch with coloring substance, identical to the milk abandons its authentic type and will get transformed into curds when it is available in contact with few drops of curd, the sperm on coming in touch with ovum (and getting related to it) kinds the embryo. [17]

Sexual traits of Progeny

Elements chargeable for bringing about masculine or female traits within the embryo have already been described. An unimpaired seed sown (in a fertile land) germinates bearing its personal attribute options, e.g paddy from paddy seed and barley from barley seed. So the female and male traits of the embryo are decided by these of the mother and father. (c f Sarira , 2:12). [18]

Pumsavana

The process prescribed within the Vedas (Ayurveda) to be correctly adopted to alter the intercourse of the foetus earlier than its manifestation is now being described.
These strategies, if adopted, in affiliation with the excellence of locality and time produce the specified results invariably. If there’s any variation in these, the outcomes would grow to be in any other case. Due to this fact, the pregnant lady is run Pumsavana remedy (to beget a male youngster) earlier than the manifestation of the intercourse of the foetus.

These recipes are given beneath:

Through the conjunction of Pusya star (with moon), two recent and intact buds from the branches of a Banyan tree grown in japanese or northern aspect, in a cow-shed, together with 2 grains of Masha i.e. black gram or white number of mustard seeds ought to be floor in curds. This ought to be given for ingesting to the pregnant lady.
Equally milk boiled with the paste of Jivaka, Rsabhaka, Apamarga (Achyranthes aspera) and Sahacara (Barleria cristala Linn) – all of them collectively or anyone, two or three of them collectively as per requirement is given to the pregnant lady for the specified impact.

Throughout Pusya conjunction, she ought to drink an Anjali (a handful of) of water added with Kudyakitaka (a sort of small insect) or Matsyaka (a sort of small fish).

Throughout Pusya conjunction, she is made to drink with none remnant, an Anjali (a handful of) of curd, milk or water by which a small and dazzling (fireplace colored) statue of a person ready of gold, silver or iron made pink scorching on fireplace is dipped in.

Throughout Pusya conjunction, she ought to inhale the steam popping out of the water boiled by including flour of Shali rice. To this processed flour (shali rice paste fashioned after its cooking), water is added once more. A cotton swab is dipped on this fluid. Later she ought to sleep resting her head on the brink with head low place. She ought to take the cotton swab dipped in rice flour water and squeeze it into her proper nostril such that the drops enter the best a part of the nostril.

Along with the above, different therapies as prescribed by Brahmanas and saintly women for Pumsavana (to beget a male youngster) are adopted.
Thus ends the Pumsavana rites. [9]
Learn – Qualities Of Water, Drinks and Meals Saved In Completely different Vessels

Measures for upkeep of being pregnant

Hereafter we will describe the measures which assist in the measure which assist in the upkeep of being pregnant.

• Aindri (Citrulus colocynthis)
• Brahmi (Bacopa monnieri)
• Satavirya (Cynodon doctylon)
• Sahasravirya (a wide range of Durva)
• Amongha or patala (Stereospermum suaveolens DC)
• Avyatha or Guduci (Tinspora cordifolia)
• Siva (Terminalia chebula Linn)
• Arista (Picrorhiza kurroa)
• Vatyapuspi or yellow number of Bala (Sida cordifolia Linn)
• Visvaksenakanta or Priyangu (Callicarpa macrophylla Vahl)

All these medicines are worn (tied to) within the head or proper hand of the pregnant lady and milk or ghee boiled with these medicine is taken (oral consumption) by her.  She ought to take bathtub in water boiled with these medicine throughout Pusya conjunction. She must also contact these medicine.
Within the above method all medicine included below Jivaniya group- vide Sutra, 4:8 ought to all the time be utilized by her. Thus measures which assist in the upkeep of being pregnant are described. [20]
Learn – Jeevaneeya Gana Herbs of Charaka: Evaluation, Medicines, Advantages

Elements injurious to being pregnant

The next elements trigger impairment on being pregnant:

• seating that are uncomfortable, irregular and excessive
• forcibly withholding the urges of flatus, urination and defecation
• getting indulged in troublesome workout routines which doesn’t go well with one’s capability
• consumption of meals scorching and sharp in nature
• consumption of meals in extreme or much less amount
• taking meals wealthy solely in a single or two tastes

The above talked about elements lead both to the demise of the foetus contained in the uterus, untimely start, abortion or cachexia of the foetus.

Different elements which results in miscarriage or abortion –

• damage
• frequent stress
• continuously trying inside abysses, deep wells and place of water fall
• travelling within the autos that are excessively uncomfortable (jerky)
• listening to of insufferable sounds in extra

Different dangerous elements and their results

Defects within the offspring brought on by the vitiation of the sperm of the daddy are to be described on the identical line as these of the mom. Thus the elements chargeable for the impairment of the being pregnant are described.
Thus the mother and father, particularly the mom, desirous of an offspring endowed with glorious portions ought to chorus from unwholesome weight loss plan and regimens. They need to carry out virtuous acts resort to diets and regimens that are useful. [21]
Learn – Elements That Hurt Fetus, Avoidable Meals And Habits In Being pregnant

Line of remedy of a pregnant lady

A doctor ought to deal with her aliments via medicine, weight loss plan and different regimens that are principally delicate, candy, chilly, nice and tender. She shouldn’t be administered emesis; purgation, head-purging errhines (nasal treatment) and bloodletting therapies. Except the illness is exceedingly severe, she ought to by no means be administered asthapana (corrective sort of enema) and anuvasana (oleating sort of enema). Emesis and so on. could nonetheless, be given to the pregnant lady after the eight months of being pregnant, if there’s any severe emergency. However these therapies or any such different therapies having comparable motion ought to be of very delicate nature. Any such therapies right here means gargle, mouth wash or expectorant therapies ought to be accomplished as an alternative of emesis, suppositories ought to be administered as an alternative of purgation remedy oil pooling remedy over the top ought to be accomplished as an alternative of errhines. A pregnant lady is to be handled very cautiously as if one is strolling with a pot filled with oil, in hand with out letting a drop to fall. [22]

Abortion

If there’s a circulation of menstruation through the second or third month of being pregnant because of the unwholesome regimens, then one ought to conclude that the being pregnant won’t be steady as a result of throughout this era, the embryo lacks maturity. [23]

Miscarriage and its administration

If there’s bleeding from the genital tract through the fourth month of being pregnant or thereafter resulting from extra of anger, grief, envy, jealousy, concern, terror, cohabitation, train, jerk, suppression of the manifested urges, improper meals, unsuitable posture, starvation, thirst and  consumption of unwholesome meals then following process is adopted for the upkeep of being pregnant:

• Instantly after the manifestation of bleeding she is suggested to lie down in head-low and elevated leg place on the mattress lined with a delicate, soothing, snug and cooling mattress–sheet.
• Thereafter, a cotton swab dipped in ghee combined with the powder of licorice that are saved inside excessively chilly water is positioned over the vagina.
• Her complete physique beneath the navel is smeared with Satadhauta-Ghrta (ghee washed for 100 occasions) and Sahasradhauta Grtha (ghee washed for one thousand occasions).
• Her complete physique beneath the navel is sprinkled with excessively chilly cow- milk, decoction of licorice and the decoction ready of Nyagrodha (Ficus bengalensis Linn) and so on.
• She is bathed with chilly water.
• Cotton swabs dipped within the juice of Ksiri vrkshas (bushes bearing milk / latex yielding bushes) and bushes having astringent style are saved inside her vagina.
• Cotton swabs dipped within the milk or ghee boiled with the sunga (bud) of Nyarodha and so on. might also be saved contained in the vagina.
• She could also be given the milk or ghee boiled with the bud or Nyagrodha to be taken within the dose of an Aksa (12ml)
• She could also be given milk or ghee alone.
• Pollens of Padma (Nelumbo nucifera Gaertn), Utpala (Nymphea alba Linn) and Kumuda (a wide range of Utpala) together with honey and sugar could also be given to her as linctus.
• She ought to eat Srngataka (Trapa bispinosa Roxb), seeds of Puskara (Nelumbo nucifera Gaertn) and Kaseruka (Scripus grossus Linn f)
•  She could also be given milk boiled with Priyangu (Callicarpa macrophylla Vahl), blue number of Utpala (Nympheaea alba Linn) and buds of Nyagrodha (Ficus benghalensis Linn) to drink.
• She is given to eat delicate,  aromatic and chilly rice of pink number of Shali (Oryza Sativa Linn) together with honey and sugar combined with the milk boiled with Bala (sida cordifolia Linn), Atibala (a wide range of Bala), roots of Shali, swastika (a range ofShali) and  iksu (Saccharum Officinarum Linn) and Kakoli.
• She ought to reside in a snug place having chilly breeze and take the rice ready of pink  selection ofc together with the meat soup of animals, viz Lava (frequent quail), Kapinjala (Grey bar), Sasa (Rabbit), Harina (black buck), ena (Antelope) and Kalapucchaka (Black tailed deer) effectively seasoned with ghee.
• She ought to chorus from anger, sorrow, exertion, sexual activity and train.
• She is entertained with talks that are light and provides pleasure to her thoughts. The above measures assist in sustaining being pregnant. [24]

Miscarriage brought on by Sama

If bleeding seems due to the elements that are concurrently chargeable for the formation of Ama, this principally results in abortion as a result of each of them (correction of bleeding and Ama formation) require mutually contradictory remedy. [25]
Learn – Bleeding Throughout Being pregnant: Causes, Ayurvedic Therapy

Upavistaka and Nagodara

Upavishtaka – Bleeding or every other type of uterine secretion could happen due to the consumption of scorching and sharp issues by a pregnant lady in whom the very important components of the foetus have been fashioned and the form and type of the foetus too are in matured state.

Evidently this quantities to the lack of very important components from its physique by way of exudation, leading to inhibition to the expansion of foetus. Such a foetus stays contained in the womb for a really very long time. This situation is understood by some consultants as Upavistaka (extended gestation).

If the pregnant girls resorts to fasting and observance of spiritual rites, if there’s malnutrition, if she has aversion to the consumption of fat and if she resorts to such elements which could trigger aggravation of vata, the foetus dries up and doesn’t develop. Such a foetus stays within the womb of the mom for a really lengthy interval and there’s no quacking of the foetus. This situation is named Nagodara (elephantine Gestation). [26]
Learn – Upavishtaka, Upashushka Garbha – Which means, Signs, Therapy

Administration of Upavistaka and so on

We will now clarify the particular remedy for each the above-mentioned situation of the pregnant lady.

She ought to use eggs, and ghee or milk boiled with Bhautika (medicine that are antagonistic to evil spirits and germs like Vaca) Guggulu, Mahapaisacika Ghrta- Vide Cikitsa, 9:45- 48), Jivaniya (vitalizing medicine), Brmhaniya (medicine selling the corpulence of the physique), madhura (medicine having candy style) and Vatahara (medicine which alleviate Vata) medicine for the expansion of the foetus.
She ought to take ghee and so on. boiled with the above talked about medicine when there’s good urge for food.
That is supplemented by the frequent use of a (correct) conveyance for travelling, bathtub and geniculation. [27]

Therapy of Nagodara

The affected person whose foetus being inactive doesn’t quicken, is given delicate, candy and cooling juice of pink number of Shali (oryza Sativa Linn) together with the
meat soup of both of the animals and birds like falcon, fish, gayal cow, peacock, cock, and partridge combined with ghee or with soup ready of masha or radish combined with ghee in massive amount. Her stomach, decrease stomach, groin, thighs, waist, sides of chest and again is continuously massaged with luke-warm oil. [28]

Therapy of illnesses in eighth month

If she suffers from Udavarta (an acute situation within the stomach characterised by the retention of feces) together with constipation through the eight month of being pregnant, administration of anuvasana basti (unctuous enema) is taken into account to be unsuitable due to the affiliation of ama on this situation. On this situation she is given with Niruha Basti (corrective enema). If uncared for, Udavarta causes the demise of the pregnant lady together with the foetus or of foetus alone.

A decoction is ready by boiling the roots of Virana (Vetiveria zizoanioides Nash), Shali (Oryza sativa Linn),Sastika (a sort of Shali), Kusha (Demostachya bipinnata Staf), Kasha (Saccharum spontaneum Linn), Iksuvalika (Asteracantha longifolia Nees), Vetasa (Shalix  caprea Linn),  Parivyadha (a sort of  Vetasa), and Bhutika (Trachyspermum ammi Sprague), Ananta (Hemidesmus indicus R.B), Kashmarya (Gmelina glabra Linn), Parushaka (Grewia asiatica Linn), Madhuka (Glycyrrhiza glabra Linn) and Mrdvika (Vitis vinifera Linn), in milk added with water half in amount. To this decoction, the paste of Priyala (Budhanania Lazan Spreng), pulp contained in the seed of Bibhitaka (Terminalia bellerica Roxb) and Tila (Semum indicum Linn) and small amount of salt is added. This combination, when barely heat, is run as Niruha (corrective enema.).

 After the constipation is relieved, her physique is washed with water of nice temperature and she or he is given meals which promotes stability and doesn’t trigger burning sensation. Thereafter, within the night she is run anuvasana basti (unctuons) sort of enema ready by boiling oil with the group of candy medicine. Anuvasana and Niruha forms of enema are administered to her whereas she is in a inclined posture. [29]
Learn – Ayurvedic Eating regimen And Way of life For Pregnant Girl

Indicators and foetal demise

The foetus could die contained in the womb of the lady resulting from

• Extreme accumulation of Doshas
• Extreme consumption of sharp and scorching issues
• Suppression of the manifested urges of flatus, urine and stool,
• Upkeep of irregular posture in sitting, sleeping, standing, compression and damage
• Anger, grief, envy, concern, terror and so on.and different actions that are past her energy and capability

Signs demise of foetus contained in the womb –

• The girl’s stomach turns into nonetheless, inflexible, prolonged, chilly and onerous as if a there’s a stone inside
• Absence of quickening of the foetus
• Manifestation of extreme ache
• No manifestation of labour ache
• Absence of any secretion from the genital tract
• Sunken eyes
• Fainting
• Agonizing ache
• Giddiness
• Extreme breathlessness
• Restlessness / extreme disliking for every part and
• Improper manifestation of pure urges

With these signs, the lady is recognized as carrying a useless foetus in her womb. [30]
Learn – Intrauterine Demise Of Fetus In Ayurveda

Administration of a girl with useless foetus

To offer aid to such a affected person having a useless foetus in her womb, the next three strategies are prescribed:

• Expulsion of the placenta
• Recitation of Mantras and so on., as prescribed within the Atharva Veda and
• Removing of the useless foetus by surgical measure by an skilled surgeon

(The useless foetus contained in the womb could both be a mature or an immature one).

Whether it is immature, after the removing of the useless foetus, she is given at first to drink both of the Sura, Sidhu, Arista, Madhu, and Madira and Asava forms of wine, in accordance along with her capability, for the purification of the sense of exhilaration. Thereafter, until the extreme moisture in Doshas and Dhatus are dried up, she is straight away given Yavagu (gruel) and so on; which is palatable and energy selling, with out including any fats into it. Thereafter she is handled with the administration of fat, enema and various kinds of weight loss plan that are Dipaniya (promoters of digestive energy), Jivaniya (promoters of Vitality), Brmhaniya (promoters of corpulence), Madhura (candy in style in style), and Vatahara (alleviators of Vata).
For a affected person whose foetus has had attained maturity earlier than demise, is given fatty issues very instantly after the useless foetus is eliminated. [31]
Learn – Anomalies, Defects In Fetus, Ayurvedic Therapy

Regimens for a pregnant lady

Now we will describe the measures to be adopted month by month for the foetus which grows with none morbidity

First month
If being pregnant is suspected she ought to take milk in satisfactory amount frequently. This milk needn’t be boiled with something and is taken when it’s chilly. She ought to take healthful meals morning and night.

Second month
Milk is given boiled with medicine having candy style.

Third month
Milk combined with honey and ghee ought to be given.

Fourth month
Milk is given together with butter in a single Karsa (12g) dose.

Fifth Month
Ghee extracted instantly from milk (with out subjecting it to fermentation resulting in the formation of curd) is given to her.

Sixth month
Ghee taken out instantly from milk and boiled with Madhurausadhis (medicine that are candy in style) is given.

Seventh month
She is given the identical treatment prescribed for sixth month.

In accordance with the notion generally prevalent amongst girls, the mom throughout this month will get burning sensation (within the chest) due to the expansion of hair within the foetus however this isn’t right based on Lord Atreya. In accordance with him, three Doshas viz, Vata, Pitta and Kapha get into the chest due to the stress of the foetus and this causes burning sensation there which results in itching ensuing within the formation of Kikkisa (Linea albicantes or white stomach traces seen after being pregnant).
For the administration of such a situation the next therapies are prescribed.
She is made to drink frequently one Tola (12g) of butter boiled with Madhurausadhi (sure chosen medicine having swet style) together with decoction of Kola (Zjzyphus Jujuba LaM)
Learn – Garbhasrava, Garbhapata – Which means, Causes, Ayurveda Therapy

Her breasts and stomach is anointed with

• the paste of Chandana (Santalum album Linn) and Mrnala (lotus stalk)
• Powder of Sirisa (Albizia lebbeck Benth), Dhataki (Woodfordia fruticosa Kurz), Sarsapa (Brassica nigra Koch) and Madhuka (Glycyrrhiza glabra Linn) or
• Paste of Kutaja (Holarrhena antidysenterica), Musta (Cyperus rotundus Linn), Turmeric, or
• Paste of Nimba (Azadirachta indica A. Juss), Kola (Zizyphus jujuba Lam), surasa (Ocimum sanctum Linn) and Manjistha (Rubia cordifolia Linn) or
• Triphala (Terminalia chebula Linn, Terminalia belerica Roxb, and Emblics officinalia Gaertn) combined with the blood of Prsata (noticed deer) and rabbit

Mild therapeutic massage is given with oil boiled with the leaves of Karavira (Nerium indicum Mill).
Water boiled with Malati (Agnosma dicotoma Ok. Schum) and Madhuka (Glycyrrhiza glabra Linn) is used for affusion.
When she feels the itching sensation, she mustn’t scratch the half as a result of it might injure the pores and skin and disfigure it. When the itching is insupportable, it’s corrected by kneading and friction therapeutic massage.
The elements of her meals are candy in style they usually alleviate Vata. The meals is taken in small amount with out including fats and salt. Water, in small amount is used as Anupana (post- prandial drink).

Eight month
Throughout this month, she ought to frequently take milk and gruel added with ghee. This was not acceptable to Bhadrakapya. In accordance with him this may trigger Pingala (tawny) colouration of the eyes of the foetus. Lord Punarvasu Atreya replied, “Even when there’s (twenty) coloration of the eyes of the foetus, it’s not that this remedy shouldn’t be given. By doing this, the mom herself will maintain good well being and provides start to a toddler endowed with the excellence of well being, energy, complexion, voice and compactness which is able to make him one of the best even among the many kids of the whole clan.

Ninth Month
She is given Anuvasana Basti (unctuous enema) with the oil boiled with Madhurausasadhi (sure chosen medicine having candy style).
Cotton swabs soaked on this oil are saved within the vagina for the oleation of the uterus and genital tract.
Learn – Month-to-month Growth Of Fetus – Ayurvedic perspective

Advantages of month-to-month administration

Adoption of the above-mentioned process for the administration of the pregnant lady proper from the primary month as much as the ninth month of being pregnant assist in the next:

• Softening of placenta, pelvis, waist, sides of the chest and again
• Downward motion of Vata (flatus)
• Normalization of the urine and stool and their elimination with ease;
• Softening of her pores and skin and nails
• Promotion of energy and complexion and
• Supply with ease of fascinating and wholesome son (youngster) endowed with glorious qualities in correct time. [32]

Building of maternity house

Earlier than the ninth month of her being pregnant, the maternity house is constructed in a spot free from bones, gravels and items of earthen vessels. The soil of the locality ought to have glorious color, style and odor. Its doorways ought to face in direction of the east or the north and the wooden of Bilva (Aegle marmelos corr), Tinduka (Dispyros perregrina Curke), Ingudi (Balanites aeyptica Delile), Bhallataka (Semecarpus anacardium Linn), Varana and Khadira (Acacia catechu Wild) is used for the development of this maternity house.

Such different measures prescribed by the Brahmanas effectively versed with the Athrava Veda must also be adopted. This home is provided with fabric, sheet and mattress covers, fireplace place, water storage, place for pounding, bathroom, bath-room and kitchen is offered right here as per the directions laid down in Vastuvidya (Science of Home constructing). It’s made air-conditioned to make it snug for the actual season. [33]
Learn – After Supply Care Of Mom For First Three Months By Ayurveda

Medication to be saved in Maternity house

The next medicine are saved within the maternity house:

Along with the above following substances is saved there.

• Two grinding stones
• Two small pestles
• Two mortars
• One untamed Bull
• Two gold and silver instances for holding useless
• Varied surgical devices which is sharp and ready of steel
• Two bed-steeds manufactured from Bilva (Aegle Marmelos Corr)
• Wooden of Tinduka (Diopyros peregrina Gurke) and Ingudi (Balanites aeyptica Delile) for gas
• Variety of feminine attendants who’re multiparas, affectionate, continuously connected to like, free, from grief, tolerant of hardship and agreeable,
• Brahmins effectively versed within the Atharva Veda.

Apart from the above, no matter is discovered essential and suggested by the Brahmins and advised women must also be saved there. [34]
Learn – Postpartum Afterpains – Causes, Signs, Therapy

Admission into maternity house

On the onset of ninth month of being pregnant, on an auspicious day having the propitious moon along with a beneficial constellation and through a propitious Karana (an astrological time period indicating a division of the day) and Muhurta (an approximate time) oblation ought to be provided to the sacred fireplace for peace. Cows, Brahmanas, fireplace and water is dropped at the maternity house within the first occasion. Cows are given grass, water and fried paddy added with honey and the Brahmanas are given Aksata (unbroken grains of rice), flowers, and fruits like Kharjura (Dates / Phoenix sylvestris Roxb) that are indicative of fine fortune.

The girl ought to take water after which, after prayers to the revered ones, seated correctly. Thereafter she ought to carry out Acamana (taking water in a fashion prescribed for auspicious events) once more and subsequently others ought to recite auspicious Mantras. Then Punyaha (Lit auspicious day) Mantra is recited. Retaining the cow and the Brahmanas in proper aspect, she ought to enter into the maternity house. There, she ought to await the time of supply. [35]

Indicators of impending supply

The next indicators point out the strategy of the time of supply.

• Exhaustion of the limbs
• Feeling of despair within the face
• Looseness in eyes
• Feeling within the chest as if a knot is being untied
• Feeling as if one thing is coming down from the pelvis
• Heaviness within the decrease a part of the physique
• Ache in groin, area of baldder, pelvis, sides of the chest and again
• Onset of present from the gential tract and
• Lack of urge for food

Thereafter true labour ache related to the excretion of amniotic fluid begins. [36]

Administration after onset of labour ache

When the labour ache begins, a mattress is ready on the bottom with delicate materials used as mattress unfold and she or he ought to be requested to sit down over it. Feminine attendants having the above talked about qualities ought to thereafter stay throughout her and console her with talks that are comforting and consoling to her. [37]
Learn – Indicators And Signs In Completely different Levels Of Labor As Per Ayurveda

Administration in case of delay in supply

Some are of the view that if the supply doesn’t happen regardless of extreme labour ache, the pregnant lady is instructed to stand up and take up one in every of pounding golf equipment (Pestles). With the assistance of this membership she ought to continuously strike the container / mortar crammed up with corns. Concurrently she ought to continuously resort to pendicilation and whereas doing so, based on them, she is requested to resort to circumambulation at intervals.

This proposition isn’t acceptable to Lord Atreya as a result of pregnant girls are invariably suggested to keep away from violent workout routines, specifically through the time of supply, within the delicate physique of the lady, all of the Doshas and Dhatus are in a state of instability and if she resorts to train with the assistance of a membership, Vayu will get aggravated, and discovering a chance, it might destroy the life. Such a situation of a pregnant lady is just too troublesome to treatment. Due to this fact, Rshis (sages) are of the view that pregnant lady mustn’t resort to train with a membership. Pendiculation and circumambulation can nonetheless be resorted to.

For inhalation she is given the powder of Kustha (Sausserea lappa C.B Clarke), ela (Elettaria cardamomum Maton), Langalika (Gloriosa excellent Linn), Vacha (Acorus calamus Linn), chitraka (Plumbago zeylanica Linn), Cirabilva (Pongamia pinnata Mirr) and Chavya (Pipper chaba Hunter). She ought to inhale this powder continuously. Again of Bhuraj (Betula utilis D. Don) and the pith of Simshapa (Dalbergia sissoo Roxb) could also be used for fumigation.

At intervals she is anointed with heat oil on her waist, sides of the chest, again and thighs and they’re gently massaged. By doing this the foetus is introduced downwards. [38]
Learn – Premature and Delayed Labor As Per Ayurveda (Garbha Sangha – Akala Prasava)

Recitation of mantra

स यदा जानीयाद्विमुच्य हृदयमुदरमस्यास्त्वाविशति,
बस्तिशिरोऽवगृह्णाति, त्वरयन्त्येनामाव्यः, परिवर्ततेऽधो गर्भ इति;
अस्यामवस्थायां पर्यङ्कमेनामारोप्य प्रवाहयितुमुपक्रमेत|
कर्णे चास्या मन्त्रमिममनुकूला स्त्री जपेत्-
‘क्षितिर्जलं वियत्तेजो वायुर्विष्णुः प्रजापतिः|
सगर्भां त्वां सदा पान्तु वैशल्यं च दिशन्तु ते|
प्रसूष्व त्वमविक्लिष्टमविक्लिष्टा शुभानने!|
कार्तिकेयद्युतिं पुत्रं कार्तिकेयाभिरक्षितम्’ इति||३९||
sa yadā jānīyādvimucya hṛdayamudaramasyāstvāviśati,
bastiśiro’vagṛhṇāti, tvarayantyenāmāvyaḥ, parivartate’dho garbha iti;
asyāmavasthāyāṃ paryaṅkamenāmāropya pravāhayitumupakrameta|
karṇe cāsyā mantramimamanukūlā strī japet-
‘kṣitirjalaṃ viyattejo vāyurviṣṇuḥ prajāpatiḥ|
sagarbhāṃ tvāṃ sadā pāntu vaiśalyaṃ ca diśantu te|
prasūṣva tvamavikliṣṭamavikliṣṭā śubhānane!|
kārtikeyadyutiṃ putraṃ kārtikeyābhirakṣitam’ iti||39||

When a pregnant lady feels as if the foetus received separated from her coronary heart and entered into the decrease stomach and had approached the realm of Basti sira (brim of the pelvis), when the frequency of labour ache has elevated and the foetus has turned and is coming downwards, the doctor ought to at this stage, make her lie down over a bed-stead (specifically ready for the aim). She ought to then be requested pressure in order to facilitate supply. A girl favourably disposed to her ought to recite the next Mantra close to her ears:
“(Could the Prthvi, Akasha,Agni, Vayu, Vishnu and Prajapati defend you the pregnant one all occasions and facilitate the supply of the kid. O! Auspicious one, could the supply happen with none distresses both to you or to your son, who be endowed with brilliance of Lord Kartikeya and in addition be protected by him)”. [39]

Duties of attendants

ताश्चैनां यथोक्तगुणाः स्त्रियोऽनुशिष्युः-
अनागतावीर्मा प्रवाहिष्ठाः; या ह्यनागतावीः
प्रवाहते व्यर्थमेवास्यास्तत् कर्म भवति,
प्रजा चास्या विकृता विकृतिमापन्ना च,
श्वासकासशोषप्लीहप्रसक्ता वा भवति|
यथा हि क्षवथूद्गारवातमूत्रपुरीषवेगान्
प्रयतमानोऽप्यप्राप्तकालान्न लभते कृच्छ्रेण वाऽप्यवाप्नोति,
तथाऽनागतकालं गर्भमपि प्रवाहमाणा;
यथा चैषामेव क्षवथ्वादीनां सन्धारणमुपघातायोपपद्यते,
तथा प्राप्तकालस्य गर्भस्याप्रवाहणमिति|
सा यथानिर्देशं कुरुष्वेति वक्तव्या स्यात्|
तथा च कुर्वती शनैः पूर्वं प्रवाहेत, ततोऽनन्तरं बलवत्तरम्|
तस्यां च प्रवाहमाणायां स्त्रियः शब्दं कुर्युः-
‘प्रजाता प्रजाता धन्यं धन्यं पुत्रम्’ इति|
तथाऽस्या हर्षेणाप्याय्यन्ते प्राणाः||४०||
tāścaināṃ yathoktaguṇāḥ striyo’nuśiṣyuḥ-
anāgatāvīrmā pravāhiṣṭhāḥ; yā hyanāgatāvīḥ
pravāhate vyarthamevāsyāstat karma bhavati,
prajā cāsyā vikṛtā vikṛtimāpannā ca,
śvāsakāsaśoṣaplīhaprasaktā vā bhavati|
yathā hello kṣavathūdgāravātamūtrapurīṣavegān
prayatamāno’pyaprāptakālānna labhate kṛcchreṇa vā’pyavāpnoti,
tathā’nāgatakālaṃ garbhamapi pravāhamāṇā;
yathā caiṣāmeva kṣavathvādīnāṃ sandhāraṇamupaghātāyopapadyate,
tathā prāptakālasya garbhasyāpravāhaṇamiti|
sā yathānirdeśaṃ kuruṣveti vaktavyā syāt|
tathā ca kurvatī śanaiḥ pūrvaṃ pravāheta, tato’nantaraṃ balavattaram|
tasyāṃ ca pravāhamāṇāyāṃ striyaḥ śabdaṃ kuryuḥ-
‘prajātā prajātā dhanyaṃ dhanyaṃ putram’ iti|
tathā’syā harṣeṇāpyāyyante prāṇāḥ||40||

Women having the above talked about (vide para-34) qualities ought to instruct her as follows:

 “Don’t pressure within the absence of labour ache.” Straining within the absence of labour ache doesn’t serve any helpful goal. It moderately causes morbidity and deformity within the foetus and produces ailments like Svasa (breathlessness), Kasa (cough), Sosa (consumption) and Pliha (enlargement of Spleen). As within the absence of pure urges, sneezing, eructation, passage of flatus, urination and defecation don’t happen, if in any respect they happen, they achieve this with appreciable issue and synthetic efforts. Equally, untimely straining within the absence of pure (regular) labour ache doesn’t produce the specified consequence. Because the suppression of manifested urges of sneezing and so on. results in disastrous results, so does the absence of straining whereas there’s labour ache. She is requested to obey the directions. Whereas doing so, she ought to put pressure slowly at first and progressively enhance the stress, whereas she places pressure, feminine attendants ought to say aloud, “thanks, you might have delivered a son”.  This provides her aid and pleasure, and provides to her regaining the vitality. {40}
Learn – Administration Of Labor In Ayurveda – Prasava Paricharya

Removing of Placenta

यदा च प्रजाता स्यात्तदैवैनामवेक्षेत- काचिदस्या अपरा प्रपन्ना न वेति|
तस्याश्चेदपरा न प्रपन्ना स्यादथैनामन्यतमा स्त्री दक्षिणेन पाणिना नाभेरुपरिष्टाद्बलवन्निपीड्य सव्येन पाणिना पृष्ठत उपसङ्गृह्य तां सुनिर्धूतं निर्धुनुयात्|
अथास्याः पार्ष्ण्या श्रोणीमाकोटयेत्|
अस्याः स्फिचावुपसङ्गृह्य सुपीडितं पीडयेत्|
अथास्या बालवेण्या कण्ठतालु परिमृशेत्|
भूर्जपत्रकाचमणिसर्पनिर्मोकैश्चास्या योनिं धूपयेत्|
कुष्ठतालीसकल्कं बल्वजयूषे मैरेयसुरामण्डे तीक्ष्णे कौलत्थे
व यूषे मण्डूकपर्णीपिप्पलीसम्पाके वा सम्प्लाव्य पाययेदेनाम्|
तथा सूक्ष्मैलाकिलिमकुष्ठनागर विडङ्गपिप्पलीकालागुरुचव्यचित्रकोपकुञ्चिकाकल्कं
खरवृषभस्य वा जीवतो दक्षिणं कर्णमुत्कृत्य दृषदि जर्जरीकृत्य
बल्वजक्वाथादीनामाप्लावनानामन्यतमे प्रक्षिप्याप्लाव्य मुहूर्तस्थितमुद्धृत्य तदाप्लावनं पाययेदेनाम्|
शतपुष्पाकुष्ठमदनहिङ्गुसिद्धस्य चैनां तैलस्य पिचुं ग्राहयेत्|
अतश्चैवानुवासयेत्|
एतैरेव चाप्लावनैः फलजीमूतेक्ष्वाकुधामार्गवकुटजकृतवेधनहस्तिपिप्पल्युपहितैरास्थापयेत्|
तदास्थापनमस्याः सह वातमूत्रपुरीषैर्निर्हरत्यपरामासक्तां वायोरेवाप्रतिलोमगत्वात् |
अपरां हि वातमूत्रपुरीषाण्यन्यानि चान्तर्बहिर्मार्गाणि सज्जन्ति||४१||
yadā ca prajātā syāttadaivaināmavekṣeta- kācidasyā aparā prapannā na veti|
tasyāścedaparā na prapannā syādathaināmanyatamā strī dakṣiṇena pāṇinā nābherupariṣṭādbalavannipīḍya savyena pāṇinā pṛṣṭhata upasaṅgṛhya tāṃ sunirdhūtaṃ nirdhunuyāt|
athāsyāḥ pārṣṇyā śroṇīmākoṭayet|
asyāḥ sphicāvupasaṅgṛhya supīḍitaṃ pīḍayet|
athāsyā bālaveṇyā kaṇṭhatālu parimṛśet|
bhūrjapatrakācamaṇisarpanirmokaiścāsyā yoniṃ dhūpayet|
kuṣṭhatālīsakalkaṃ balvajayūṣe maireyasurāmaṇḍe tīkṣṇe kaulatthe
va yūṣe maṇḍūkaparṇīpippalīsampāke vā samplāvya pāyayedenām|
tathā sūkṣmailākilimakuṣṭhanāgara viḍaṅgapippalīkālāgurucavyacitrakopakuñcikākalkaṃ
kharavṛṣabhasya vā jīvato dakṣiṇaṃ karṇamutkṛtya dṛṣadi jarjarīkṛtya
balvajakvāthādīnāmāplāvanānāmanyatame prakṣipyāplāvya muhūrtasthitamuddhṛtya tadāplāvanaṃ pāyayedenām|
śatapuṣpākuṣṭhamadanahiṅgusiddhasya caināṃ tailasya picuṃ grāhayet|
ataścaivānuvāsayet|
etaireva cāplāvanaiḥ phalajīmūtekṣvākudhāmārgavakuṭajakṛtavedhanahastipippalyupahitairāsthāpayet|
tadāsthāpanamasyāḥ saha vātamūtrapurīṣairnirharatyaparāmāsaktāṃ vāyorevāpratilomagatvāt |
aparāṃ hello vātamūtrapurīṣāṇyanyāni cāntarbahirmārgāṇi sajjanti||41||

Instantly after supply, she is examined for the placenta and it’s confirmed if placenta has come out or not. If the placenta doesn’t come out, the next measures are adopted:

• One of many feminine attendants ought to forcefully press her (affected person’s) stomach (downwards) along with her proper hand from above the umbilical area whereas holding her (affected person’s) again by her left hand after which shake the physique of the affected person effectively.
• The attendant along with her heels ought to press the hip area of affected person.
• The attendant ought to strongly press her butts along with her fingers.
• Her throat is rubbed with the assistance of the braid of her hair.
• Her vagina is fumigated by burning the bark of Bhurja (Betula utilis D. Don), Kacamani (Quartz) and slough of snake.
• She is made to drink the paste of Kustha (Saussurea lappa C.B Clarke) and Talisa (Ablies webliana Lindl) combined with both of the next:
  – Decoction of Balvaja the scum of maireya or sura forms of wine having an acute impact
  – The decoction of Kulattha (Dolichos biflorus Liinn)
  – Decoction of Mandukaparni (Centella asiatica City) and Pippali (Piper longum Linn)
• A portion of the best ear of the untamed and alive bull is minimize and smashed in a stone mortar, and that is added with the paste of Suksmaila (Elettaria cardamomum Moton), Kilima (Cedrus deodara Loud), Kustha (Saussurea lappa C. B Clarke), Nagara (Zingiber officinale Rosc), and Vidanga (Embelia ribes burnm f.),Pippali (Piper loungum Linn),Kalaguru (black number of Aquilaria agallocha Roxb), Chavya (Piper chaba Hunter), Chitraka (Plumbago zeylanica Linn) and Upakunchika (Nigella sativa Linn). The paste ought to then be soaked within the decoction of Balvaja and so on, described above and saved for a while. Then the paste is taken out and the liquid which has thus remained is given to her to drink.
• The cotton swab soaked in oil boiled with Satapuspa (Foeniculum vulgare Mill), Kustha (Saussurea lappa. C.B Clarke), Madana (Randia dumetorum Lam) and Hingu (Ferula narthex Boiss) is saved in her genital tract. With this oil she is given Anuvasana Basti (unctuous enema).
• The decoction of Balvaja is combined with the paste of Phala (Randia Dumetorum Lam), Jimuta (Luffa Echinata Roxb), Iksvaku (Legearia siceraria Standl), Dhamargava (Luffa  cylindria M. Roem), Kutaja (Holarrhena antidysentercia wall), Krtavedhana (Luffa acutangula Roxb), and Hastipippali (Scindapsus officinalis Schoot) and used for Asthapana (corrective) sort of enema. By this Asthapana, there will likely be downward motion of Vayu (within the stomach) because of which together with flatus, urine and stool, the placenta additionally comes out. Flatus, urine and stool, and such different excreta as having an inclination to come back out of the physique throughout regular course of occasions could get obstructed contained in the stomach ensuing within the obstruction of the placenta from popping out. [41]
  Learn – Handbook Expulsion Of Placenta – Ayurvedic Strategies: Apara Patana

Administration of new- born child

तस्यास्तु खल्वपरायाः प्रपतनार्थे कर्मणि क्रियमाणे जातमात्रस्यैव
कुमारस्य कार्याण्येतानि कर्माणि भवन्ति; तद्यथा- अश्मनोः
सङ्घट्टनं कर्णयोर्मूले, शीतोदकेनोष्णोदकेन वा मुखपरिषेकः,
तथा स क्लेशविहतान् प्राणान् पुनर्लभेत|
कृष्णकपालिकाशूर्पेण चैनमभिनिष्पुणीयुर्यद्यचेष्टः
स्याद् यावत् प्राणानां प्रत्यागमनम् (तत्तत् सर्वमेव कार्यम्)|
ततः प्रत्यागतप्राणं प्रकृतिभूतमभिसमीक्ष्य स्नानोदकग्रहणाभ्यामुपपादयेत्||
अथास्य ताल्वोष्ठकण्ठजिह्वाप्रमार्जनमारभेताङ्गुल्या
सुपरिलिखितनखया सुप्रक्षालितोपधानकार्पाससपिचुमत्या|
प्रथमं प्रमार्जितास्यस्य चास्य शिरस्तालु कार्पासपिचुना स्नेहगर्भेण प्रतिसञ्छादयेत्|
ततोऽस्यानन्तरं सैन्धवोपहितेन सर्पिषा कार्यं प्रच्छर्दनम्||४३||
tasyāstu khalvaparāyāḥ prapatanārthe karmaṇi kriyamāṇe jātamātrasyaiva
kumārasya kāryāṇyetāni karmāṇi bhavanti; tadyathā- aśmanoḥ
saṅghaṭṭanaṃ karṇayormūle, śītodakenoṣṇodakena vā mukhapariṣekaḥ,
tathā sa kleśavihatān prāṇān punarlabheta|
kṛṣṇakapālikāśūrpeṇa cainamabhiniṣpuṇīyuryadyaceṣṭaḥ
syād yāvat prāṇānāṃ pratyāgamanam (tattat sarvameva kāryam)|
tataḥ pratyāgataprāṇaṃ prakṛtibhūtamabhisamīkṣya snānodakagrahaṇābhyāmupapādayet||
athāsya tālvoṣṭhakaṇṭhajihvāpramārjanamārabhetāṅgulyā
suparilikhitanakhayā suprakṣālitopadhānakārpāsasapicumatyā|
prathamaṃ pramārjitāsyasya cāsya śirastālu kārpāsapicunā snehagarbheṇa pratisañchādayet|
tato’syānantaraṃ saindhavopahitena sarpiṣā kāryaṃ pracchardanam||43||

Whereas taking steps to convey out the placenta, the next measures are taken for the resuscitation of the foetus instantly after start:

• Stinking of stones close to the ears of the kid
• Sprinkling with chilly water (throughout summer time) and heat water (throughout winter) on the face

By the above talked about measures, the kid will achieve vitality. The kid had misplaced this vitality because of the pressure brought on by the stress of the genital tract through the means of its supply. If after this, there is no such thing as a motion, then the kid ought to be fanned with the assistance of black earthen plates till the kid begins respiration. For this to occur, all of the above talked about measures are required to be taken. When the respiration is established and the kid attains usually, his excretory passages are cleaned with water and he’s given bathtub.
Thereafter his palate, lips, throat and tongue are wiped with attendant’s finger from whih the nails are correctly clipped of and that are well-cleansed and lined with cotton swabs. After cleansing his mouth, the Sirastalu (Anterior fontanelle within the head) of the kid is roofed with cotton swabs soaked with unctuous substances. Thereafter, the kid is given to eat ghee combined rock-salt for emesis. [42-23]

Separation of Umblical twine

ततः कल्पनं नाड्याः|
अतस्तस्याः कल्पनविधिमुपदेक्ष्यामः-
नाभिबन्धनात् प्रभृत्यष्टाङ्गुलमभिज्ञानं कृत्वा
छेदनावकाशस्य द्वयोरन्तरयोः शनैर्गृहीत्वा
तीक्ष्णेन रौक्मराजतायसानां छेदनानामन्यतमेनार्धधारेण छेदयेत्|
तामग्रे सूत्रेणोपनिबध्य कण्ठेऽस्य शिथिलमवसृजेत्|
तस्य चेन्नाभिः पच्येत,
तां लोध्रमधुकप्रियङ्गुसुरदारुहरिद्राकल्कसिद्धेन तैलेनाभ्यज्यात्,
एषामेव तैलौषधानां चूर्णेनावचूर्णयेत्|
इति नाडीकल्पनविधिरुक्तः सम्यक्||४४||
tataḥ kalpanaṃ nāḍyāḥ|
atastasyāḥ kalpanavidhimupadekṣyāmaḥ-
nābhibandhanāt prabhṛtyaṣṭāṅgulamabhijñānaṃ kṛtvā
chedanāvakāśasya dvayorantarayoḥ śanairgṛhītvā
tīkṣṇena raukmarājatāyasānāṃ chedanānāmanyatamenārdhadhāreṇa chedayet|
tāmagre sūtreṇopanibadhya kaṇṭhe’sya śithilamavasṛjet|
tasya cennābhiḥ pacyeta,
tāṃ lodhramadhukapriyaṅgusuradāruharidrākalkasiddhena tailenābhyajyāt,
eṣāmeva tailauṣadhānāṃ cūrṇenāvacūrṇayet|
iti nāḍīkalpanavidhiruktaḥ samyak||44||

Thereafter the twine is separated (by reducing and ligature). Now the strategy of separating the twine is being described. The twine is marked at a Distance of eight Angulas (roughly 25.5 cm) from its root the place it’s connected with the navel. Each the perimeters of the assistance of an ardhadhara sort of instrument (having very sharp edge), manufactured from gold, silver or metal, the twine is fastidiously tied with the assistance of a thread and the ends of the thread is loosely tied to the neck of the foetus.

If there’s suppuration of the umbilical twine, the oil boiled with the paste of Lodhra (Symplocos racemosa Roxb), Madhuka, Suradaru (Cedrus deodara Loud) and Haridra (Curucma longa Linn) is utilized. These very medicines that are prescribed for use for the preparation of oil is made into powder and sprinkled over the suppurated umbilicus.
Thus the correct technique of the separation of umbilical twine is mentioned. [44]

Faulty separation of the twine

Improper separation of the twine could trigger the next morbidity because of the enhance in size and breadth of the twine:

• Ayamottundiata (elevation of the umbilicus size sensible)
• Vyayamottundiata (elevation of a round ring across the breadth)
• Pindalika (formation of a round ring across the umbilicus)
• Vinamika (elevation of the umbilicus within the periphery and despair within the middle) and
• Vijrmbhika (fixed enhance within the measurement of the umbilicus)

Rigorously observing the seriousness or mildness of the stricken Doshas, these situations are handled by therapeutic massage, unction and sprinkling of ghee ready of medication which aren’t irritative however alleviators of Vata and Pitta. [45]
Learn – Nabhi Chikitsa: Navel remedy, Sorts, Methodology, Advantages

Delivery- rites

अतोऽनन्तरं जातकर्म कुमारस्य कार्यम्|
तद्यथा- मधुसर्पिषी मन्त्रोपमन्त्रिते यथाम्नायं प्रथमं प्राशितुं दद्यात्|
स्तनमत ऊर्ध्वमेतेनैव विधिना दक्षिणं पातुं पुरस्तात् प्रयच्छेत्|
अथातः शीर्षतः स्थापयेदुदकुम्भं मन्त्रोपमन्त्रितम्||४६||
ato’nantaraṃ jātakarma kumārasya kāryam|
tadyathā- madhusarpiṣī mantropamantrite yathāmnāyaṃ prathamaṃ prāśituṃ dadyāt|
stanamata ūrdhvametenaiva vidhinā dakṣiṇaṃ pātuṃ purastāt prayacchet|
athātaḥ śīrṣataḥ sthāpayedudakumbhaṃ mantropamantritam||46||

Thereafter the start rites of the foetus as prescribed within the Vedas are carried out, that are as follows:

• Initially, the kid is given honey and ghee impregnated with Mantra prescribed for this goal within the Vedas
• Thereafter, following the identical process, milk from the best breast is given to the kid at first.
• An earthen jar crammed with water is impregnated with Mantras and saved close to the top of the kid. [46]

Safety of new-born

अथास्य रक्षां विदध्यात्- आदानीखदिरकर्कन्धुपीलुपरूषकशाखाभिरस्या गृहं समन्ततः परिवारयेत्|
सर्वतश्च सूतिकागारस्य सर्षपातसीतण्डुलकणकणिकाः प्रकिरेयुः|
तथा तण्डुलबलिहोमः सततमुभयकालं क्रियेतानामकर्मणः|
द्वारे च मुसलं देहलीमनु तिरश्चीनं न्यसेत्|
वचाकुष्ठक्षौमकहिङ्गुसर्षपातसीलशुनकणकणिकानां रक्षोघ्नसमाख्यातानां
चौषधीनां पोट्टलिकां बद्ध्वा सूतिकागारस्योत्तरदेहल्यामवसृजेत्,
तथा सूतिकायाः कण्ठे सपुत्रायाः, स्थाल्युदककुम्भपर्यङ्केष्वपि, तथैव च द्वयोर्द्वारपक्षयोः|
कणककण्टकेन्धनवानग्निस्तिन्दुककाष्ठेन्धनश्चाग्निः सूतिकागारस्याभ्यन्तरतो नित्यं स्यात्|
स्त्रियश्चैनां यथोक्तगुणाः सुहृदश्चानुश्चानुजागृयुर्दशाहं द्वादशाहं वा|
अनुपरतप्रदानमङ्गलाशीःस्तुतिगीतवादित्रमन्नपानविशदमनुरक्तप्रहृष्टजनसम्पूर्णं च तद्वेश्म कार्यम्|
ब्राह्मणश्चाथर्ववेदवित् सततमुभयकालं शान्तिं जुहुयात् स्वस्त्ययनार्थं कुमारस्य तथा सूतिकायाः|
इत्येतद्रक्षाविधानमुक्तम्||४७||
athāsya rakṣāṃ vidadhyāt- ādānīkhadirakarkandhupīluparūṣakaśākhābhirasyā gṛhaṃ samantataḥ parivārayet|
sarvataśca sūtikāgārasya sarṣapātasītaṇḍulakaṇakaṇikāḥ prakireyuḥ|
tathā taṇḍulabalihomaḥ satatamubhayakālaṃ kriyetānāmakarmaṇaḥ|
dvāre ca musalaṃ dehalīmanu tiraścīnaṃ nyaset|
vacākuṣṭhakṣaumakahiṅgusarṣapātasīlaśunakaṇakaṇikānāṃ rakṣoghnasamākhyātānāṃ
cauṣadhīnāṃ poṭṭalikāṃ baddhvā sūtikāgārasyottaradehalyāmavasṛjet,
tathā sūtikāyāḥ kaṇṭhe saputrāyāḥ, sthālyudakakumbhaparyaṅkeṣvapi, tathaiva ca dvayordvārapakṣayoḥ|
kaṇakakaṇṭakendhanavānagnistindukakāṣṭhendhanaścāgniḥ sūtikāgārasyābhyantarato nityaṃ syāt|
striyaścaināṃ yathoktaguṇāḥ suhṛdaścānuścānujāgṛyurdaśāhaṃ dvādaśāhaṃ vā|
anuparatapradānamaṅgalāśīḥstutigītavāditramannapānaviśadamanuraktaprahṛṣṭajanasampūrṇaṃ ca tadveśma kāryam|
brāhmaṇaścātharvavedavit satatamubhayakālaṃ śāntiṃ juhuyāt svastyayanārthaṃ kumārasya tathā sūtikāyāḥ|
ityetadrakṣāvidhānamuktam||47||

Thereafter measures are taken for the safety of the kid.
Branches of Adani, khadira (Acacia catechu Willd), Karkandhu (Zyzyphus nummularia W.A), Pilu (Salvadora persica Linn) and Parusaka (Grewia asiatica Linn) are positioned throughout the maternity house. Grains of mustard, Atasi (Linum ustitatissimum Linn), and damaged rice is strewn in every single place of the maternity house.

Until the identify giving ceremony (which happens on the ten^th day after start), Tandulabali homa (a sort of Yajna by which rice is obtainable to the sacred fireplace) ought to be continuously carried out each the occasions through the day. On the gate, a pestle is positioned parallel to the brink. Damaged items of Vaca (Acorus calamus Linn), Kustha (Saussurea lappa C. B. Clarke), and Ksaumaka Hingu (Ferula Narthex Boiss), Sarsapa (Brassica nigra Koch) Atasi (Linum usitatissimum Linn) and Lasuna (Allium sativum Linn) and such different medicine that are identified to offer safety from the assaults of evil sprits (like Guggulu or Commiphora mukul Engl) is tied in a packet and hanged to the higher beam of the brink of the maternity house.

Related packets are made to hold within the neck of the mom and the kid. They’re saved in cooking vessels, water jars, cot and doorways of each the perimeters. Contained in the maternity house, fireplace from the gas of the thorn of Kanaka and wooden of Tinduka (Diospyros peregrine Guurke) are continuously saved burning.

Feminine attendants having the attributes described in para 34 and associates of the woman ought to maintain fixed vigil by remaining awake for 10 or 12 days. The entire home is saved crowded with people who find themselves pious, affectionate and pleased, and engaged continuously in items, propitious blessings, reward, track, music, meals and drinks. To bestow auspiciousness upon the mom and the kid, Brahmans effectively versed with the Atharvaveda ought to continuously supply sacrifices within the scared fireplace throughout each the occasions of the day.
Thus measures to be adopted for the safety of the mom and the kid are described. [47]

Administration of mom after supply

सूतिकां तु खलु बुभुक्षितां विदित्वा स्नेहं पाययेत
परमया शक्त्या सर्पिस्तैलं वसां मज्जानं वा
सात्म्यीभावमभिसमीक्ष्य पिप्पलीपिप्पलीमूलचव्यचित्रकशृङ्गवेरचूर्णसहितम्|
स्नेहं पीतवत्याश्च सर्पिस्तैलाभ्यामभ्यज्य वेष्टयेदुदरं महताऽच्छेन वाससा;
तथा तस्या न वायुरुदरे विकृतिमुत्पादयत्यनवकाशत्वात्|
जीर्णे तु स्नेहे पिप्पल्यादिभिरेव सिद्धां यवागूं सुस्निग्धां द्रवां मात्रशः पाययेत्|
उभयतःकालं चोष्णोदकेन च परिषेचयेत् प्राक् स्नेहयवागूपानाभ्याम्|
एवं पञ्चरात्रं सप्तरात्रं वाऽनुपाल्य क्रमेणाप्याययेत्|
स्वस्थवृत्तमेतावत् सूतिकायाः||४८||
sūtikāṃ tu khalu bubhukṣitāṃ viditvā snehaṃ pāyayeta
paramayā śaktyā sarpistailaṃ vasāṃ majjānaṃ vā
sātmyībhāvamabhisamīkṣya pippalīpippalīmūlacavyacitrakaśṛṅgaveracūrṇasahitam|
snehaṃ pītavatyāśca sarpistailābhyāmabhyajya veṣṭayedudaraṃ mahatā’cchena vāsasā;
tathā tasyā na vāyurudare vikṛtimutpādayatyanavakāśatvāt|
jīrṇe tu snehe pippalyādibhireva siddhāṃ yavāgūṃ susnigdhāṃ dravāṃ mātraśaḥ pāyayet|
ubhayataḥkālaṃ coṣṇodakena ca pariṣecayet prāk snehayavāgūpānābhyām|
evaṃ pañcarātraṃ saptarātraṃ vā’nupālya krameṇāpyāyayet|
svasthavṛttametāvat sūtikāyāḥ||48||

Ghee, oil, Vasa (muscle fats) and Majja (bone-marrow), whichever is discovered appropriate, is given together with the powder of Pippali (Piper longum Linn), root of Pippali, Chavya (Piper chaba Hunter), Chitraka (Plumbago zeylanica Linn) and  Srngavera (Zingiber officinale Rose) to the mom after she feels hungry.
The amount of it’s in conformity with the energy of the mom. After the consumption of fats, her stomach is anointed with ghee and oil, and wrapped spherical tightly with an extended and clear fabric. By doing so, Vayu doesn’t trigger any morbidity in her stomach due to the absence of any empty house therein.
After the unctuous potion is digested, gruel ready by boiling with Pippali and so on. is given in correct amount. This gruel is in liquid type and added with unctuous substances. Earlier than the administration of unctuous substances and gruel, she is maintained like this for 5 to seven nights after which progressively nourished.
These are the measures for the upkeep of constructive well being of the mom who has just lately delivered [48]
Learn – Ayurvedic Submit Natal Care – The First Week After Supply

Line of remedy of her illnesses

तस्यास्तु खलु यो व्याधिरुत्पद्यते स
कृच्छ्रसाध्यो भवत्यसाध्यो वा,
गर्भवृद्धिक्षयितशिथिलसर्वधातुत्वात्,
प्रवाहणवेदनाक्लेदनरक्तनिःस्रुतिविशेषशून्यशरीरत्वाच्च;
तस्मात्तां यथोक्तेन विधिनोपचरेत्;
भौतिकजीवनीयबृंहणीयमधुरवातहरसिद्धैरभ्यङ्गोत्सादनपरिषेकावगाहनान्नपानविधिभिर्विशेषतश्चोपचरेत्;
विशेषतो हि शून्यशरीराः स्त्रियः प्रजाता भवन्ति||४९||
tasyāstu khalu yo vyādhirutpadyate sa
kṛcchrasādhyo bhavatyasādhyo vā,
garbhavṛddhikṣayitaśithilasarvadhātutvāt,
pravāhaṇavedanākledanaraktaniḥsrutiviśeṣaśūnyaśarīratvācca;
tasmāttāṃ yathoktena vidhinopacaret;
bhautikajīvanīyabṛṃhaṇīyamadhuravātaharasiddhairabhyaṅgotsādanapariṣekāvagāhanānnapānavidhibhirviśeṣataścopacaret;
viśeṣato hello śūnyaśarīrāḥ striyaḥ prajātā bhavanti||49||

If she is stricken with any illness in these conditions, the situation turns into both troublesome to treatment or incurable as a result of all of the tissue components of her physique are diminished in amount.
It is because the vitamin of the mom is utilized principally for the expansion of the foetus. Additional her physique is stricken with vacancy due to the pressure concerned in labour ache and the lack of blood. That is handled based on the process already laid down. She is particularly handled by therapeutic massage, sprinkling, bathtub, meals, drink ready with medicine that are Bhautika (alleviators of the results of evil spirits and germs), Jivaniya (promoter of Vitality), Brmhaniya (promoter of corpulence), candy in style and Vatahara (alleviators of Vata) as a result of the physique of the lady particularly turns into empty after supply. [49]
Learn – Ayurvedic Submit Natal Mom Care Based mostly On Season And Place

Rites for naming the kid

दशमे त्वहनि सपुत्रा स्त्री सर्वगन्धौषधैर्गौरसर्षपलोध्रैश्च
स्नाता लघ्वहतशुचिवस्त्रं परिधाय पवित्रेष्टलघुविचित्रभूषणवती
च संस्पृश्य मङ्गलान्युचितामर्चयित्वा च देवतां शिखिनः
शुक्लवाससोऽव्यङ्गांश्च ब्राह्मणान् स्वस्ति वाचयित्वा कुमारमहतानां
च वाससां सञ्चये प्राक्शिरसमुदक्शिरसं वा संवेश्य देवतापूर्वं
द्विजातिभ्यः प्रणमतीत्युक्त्वा कुमारस्य पिता द्वे
नामनी कारयेन्नाक्षत्रिकं नामाभिप्रायिकं च|
तत्राभिप्रायिकं घोषवदाद्यन्तस्थान्तमूष्मान्तं वाऽवृद्धं
त्रिपुरुषानूकमनवप्रतिष्ठितं, नाक्षात्रिकं तु नक्षत्रदेवतासमानाख्यं द्व्यक्षरं चतुरक्षरं वा||५०||
daśame tvahani saputrā strī sarvagandhauṣadhairgaurasarṣapalodhraiśca
snātā laghvahataśucivastraṃ paridhāya pavitreṣṭalaghuvicitrabhūṣaṇavatī
ca saṃspṛśya maṅgalānyucitāmarcayitvā ca devatāṃ śikhinaḥ
śuklavāsaso’vyaṅgāṃśca brāhmaṇān svasti vācayitvā kumāramahatānāṃ
ca vāsasāṃ sañcaye prākśirasamudakśirasaṃ vā saṃveśya devatāpūrvaṃ
dvijātibhyaḥ praṇamatītyuktvā kumārasya pitā dve
nāmanī kārayennākṣatrikaṃ nāmābhiprāyikaṃ ca|
tatrābhiprāyikaṃ ghoṣavadādyantasthāntamūṣmāntaṃ vā’vṛddhaṃ
tripuruṣānūkamanavapratiṣṭhitaṃ, nākṣātrikaṃ tu nakṣatradevatāsamānākhyaṃ dvyakṣaraṃ caturakṣaraṃ vā||50||

On the tenth day, the mom alongside along with her son is bathed in water boiled with all aromatic medicine, white mustard seeds and Lodhra (Symplocos racemosa Roxb). Then she ought to put on mild, untorn, and clear attire and ornaments that are clear, describle, mild and variegated. Thereafter, she ought to contact auspicious issues and supply prayer to acceptable diety and fireplace, and take blessings from Brahmanas who’re dressed with white attire and who don’t have any deformity of organs.
The kid is saved over a mattress of untorn new cloths along with his head in direction of the east or the north. Then the daddy ought to say that the kid is providing prayer to the deity and Brahmanas, after which give two names – one  Naksatrika (based mostly upon the constellation by which the kid was born) and the opposite Abhiprayika (the identify by which he can be known as or identified within the household or society). The second class of identify ought to start with a letter of Ghosa character  (e.g G , Gh, J, Jh, D, dh, d, dh and b, bh- based on Cakrapani solely voiced aspirated stops) and finish with letters of Antyastha character (viz, ya, ra, la,  and va) or Usma character (viz, sa, sa, sa and Ha). There shouldn’t be letters of vrddhi class (diphthongs) in this kind of identify and it’s in conformity with the sample of naming a toddler representing three generations (father, grand father and nice grandfather). The identify must also be a well-known one.
The Naksatrika sort of identify ought to have similarity with that of the God who’s ascribed to the constellation by which the kid is born. It’s composed of both two or 4 letters. [50]
Learn – Naming Ceremony Of The Little one Namakarana Samskara

Examination of the kid to determine his span of life

वृत्ते च नामकर्मणि कुमारं परीक्षितुमुपक्रमेतायुषः प्रमाणज्ञानहेतोः|
तत्रेमान्यायुष्मतां कुमाराणां लक्षणानि भवन्ति|
तद्यथा- एकैकजा मृदवोऽल्पाः स्निग्धाः सुबद्धमूलाः
कृष्णाः केशाः प्रशस्यन्ते, स्थिरा बहला त्वक्,
प्रकृत्याऽतिसम्पन्नमीषत्प्रमाणातिवृत्तमनुरूपमातपत्रोपमं शिरः, व्यूढं दृढं समं सुश्लिष्टशङ्खसन्ध्यूर्ध्वव्यञ्जनसम्पन्नमुपचितं वलिभमर्धचन्द्राकृति ललाटं,
बहलौ विपुलसमपीठौ समौ नीचैर्वृद्धौ पृष्ठतोऽवनतौ सुश्लिष्टकर्णपुत्रकौ
महाच्छिद्रौ कर्णौ, ईषत्प्रलम्बिन्यावसङ्गते समे संहते महत्यौ भ्रुवौ,
समे समाहितदर्शने व्यक्तभागविभागे बलवती तेजसोपपन्ने स्वङ्गापाङ्गे चक्षुषी,
ऋज्वी महोच्छ्वासा वंशसम्पन्नेषदवनताग्रा नासिका, महदृजुसुनिविष्टदन्तमास्यम्, आयामविस्तारोपपन्ना श्लक्ष्णा तन्वी प्रकृतिवर्णयुक्ता जिह्वा,
श्लक्ष्णं युक्तोपचयमूष्मोपपन्नं रक्तं तालु, महानदीनः
स्निग्धोऽनुनादी गम्भीरसमुत्थो धीरः स्वरः,
नातिस्थूलौ नातिकृशौ विस्तारोपपन्नावास्यप्रच्छादनौ रक्तावोष्ठौ,
महत्यौ हनू, वृत्ता नातिमहती ग्रीवा, व्यूढमुपचितमुरः,
गूढं जत्रु पृष्ठवंशश्च, विप्रकृष्टान्तरौ स्तनौ,
असम्पातिनी स्थिरे पार्श्वे, वृत्तपरिपूर्णायतौ बाहू सक्थिनी अङ्गुलयश्च,
महदुपचितं पाणिपादं, स्थिरा वृत्ताः स्निग्धास्ताम्रास्तुङ्गाः
कूर्माकाराः करजाः, प्रदक्षिणावर्ता सोत्सङ्गा च नाभिः,
उरस्त्रिभागहीना समा समुपचितमांसा कटी,
वृत्तौ स्थिरोपचितमांसौ नात्युन्नतौ नात्यवनतौ स्फिचौ,
अनुपूर्वं वृत्तावुपचययुक्तावूरू, नात्युपचिते नात्यपचिते एणीपदे
प्रगूढसिरास्थिसन्धी जङ्घे, नात्युपचितौ नात्यपचितौ गुल्फौ,
पूर्वोपदिष्टगुणौ पादौ कूर्माकारौ, प्रकृतियुक्तानि वातमूत्रपुरीषगुह्यानि
तथा स्वप्रजागरणायासस्मितरुदितस्तनग्रहणानि,
यच्च किञ्चिदन्यदप्यनुक्तमस्ति तदपि सर्वं प्रकृतिसम्पन्नमिष्टं, विपरीतं पुनरनिष्टम्|
इति दीर्घायुर्लक्षणानि||५१||
vṛtte ca nāmakarmaṇi kumāraṃ parīkṣitumupakrametāyuṣaḥ pramāṇajñānahetoḥ|
tatremānyāyuṣmatāṃ kumārāṇāṃ lakṣaṇāni bhavanti|
tadyathā- ekaikajā mṛdavo’lpāḥ snigdhāḥ subaddhamūlāḥ
kṛṣṇāḥ keśāḥ praśasyante, sthirā bahalā tvak,
prakṛtyā’tisampannamīṣatpramāṇātivṛttamanurūpamātapatropamaṃ śiraḥ, vyūḍhaṃ dṛḍhaṃ samaṃ suśliṣṭaśaṅkhasandhyūrdhvavyañjanasampannamupacitaṃ valibhamardhacandrākṛti lalāṭaṃ,
bahalau vipulasamapīṭhau samau nīcairvṛddhau pṛṣṭhato’vanatau suśliṣṭakarṇaputrakau
mahācchidrau karṇau, īṣatpralambinyāvasaṅgate identical saṃhate mahatyau bhruvau,
identical samāhitadarśane vyaktabhāgavibhāge balavatī tejasopapanne svaṅgāpāṅge cakṣuṣī,
ṛjvī mahocchvāsā vaṃśasampanneṣadavanatāgrā nāsikā, mahadṛjusuniviṣṭadantamāsyam, āyāmavistāropapannā ślakṣṇā tanvī prakṛtivarṇayuktā jihvā,
ślakṣṇaṃ yuktopacayamūṣmopapannaṃ raktaṃ tālu, mahānadīnaḥ
snigdho’nunādī gambhīrasamuttho dhīraḥ svaraḥ,
nātisthūlau nātikṛśau vistāropapannāvāsyapracchādanau raktāvoṣṭhau,
mahatyau hanū, vṛttā nātimahatī grīvā, vyūḍhamupacitamuraḥ,
gūḍhaṃ jatru pṛṣṭhavaṃśaśca, viprakṛṣṭāntarau stanau,
asampātinī sthire pārśve, vṛttaparipūrṇāyatau bāhū sakthinī aṅgulayaśca,
mahadupacitaṃ pāṇipādaṃ, sthirā vṛttāḥ snigdhāstāmrāstuṅgāḥ
kūrmākārāḥ karajāḥ, pradakṣiṇāvartā sotsaṅgā ca nābhiḥ,
urastribhāgahīnā samā samupacitamāṃsā kaṭī,
vṛttau sthiropacitamāṃsau nātyunnatau nātyavanatau sphicau,
anupūrvaṃ vṛttāvupacayayuktāvūrū, nātyupacite nātyapacite eṇīpade
pragūḍhasirāsthisandhī jaṅghe, nātyupacitau nātyapacitau gulphau,
pūrvopadiṣṭaguṇau pādau kūrmākārau, prakṛtiyuktāni vātamūtrapurīṣaguhyāni
tathā svaprajāgaraṇāyāsasmitaruditastanagrahaṇāni,
yacca kiñcidanyadapyanuktamasti tadapi sarvaṃ prakṛtisampannamiṣṭaṃ, viparītaṃ punaraniṣṭam|
iti dīrghāyurlakṣaṇāni||51||

After performing the rites for giving a reputation to the kid, he’s examined with a view to ascertaining the span of his life. The next indicators and signs are these of kids having an extended span of life:

To a toddler having an extended span of a life is given to regular flatus, urine, stool, anus, sleep, vigil, fatigue, smiling, crying, sucking of milk and comparable different elements/phenomena which aren’t described right here, they’re neither extra nor lower than the traditional.
If the kid is with the organs/ phenomena having attributes in contradiction with what’s described above, then they’re indicative of much less span of lifetime of the kid.
Thus ends the indicators and signs of a kid having an extended span of life. [51]
Learn – Ayurvedic Care Of The New child Child: Jatamatra Paricharya

Choice of wet-nurse

अतो धात्रीपरीक्षामुपदेक्ष्यामः|
अथ ब्रूयात्- धात्रीमानय समानवर्णां यौवनस्थां निभृतामनातुरामव्यङ्गामव्यसनामविरूपामजुगुप्सितां
देशजातीयामक्षुद्रामक्षुद्रकर्मिणीं कुले जातां वत्सलामरोगां जीवद्वत्सां पुंवत्सां
दोग्ध्रीमप्रमत्तामनुच्चारशायिनीमनन्त्यावसायिनीं कुशलोपचारां शुचिमशुचिद्वेषिणीं स्तनस्तन्यसम्पदुपेतामिति||५२||
ato dhātrīparīkṣāmupadekṣyāmaḥ|
atha brūyāt- dhātrīmānaya samānavarṇāṃ yauvanasthāṃ nibhṛtāmanāturāmavyaṅgāmavyasanāmavirūpāmajugupsitāṃ
deśajātīyāmakṣudrāmakṣudrakarmiṇīṃ kule jātāṃ vatsalāmarogāṃ jīvadvatsāṃ puṃvatsāṃ
dogdhrīmapramattāmanuccāraśāyinīmanantyāvasāyinīṃ kuśalopacārāṃ śucimaśucidveṣiṇīṃ stanastanyasampadupetāmiti||52||

Now we will describe the process to be adopted in choosing a wet-nurse. She is of the identical caste, youthful (girls earlier than the attainment of youth have immature tissue components and the tissue components of previous girls had undergone destruction- therefore they aren’t appropriate to be employed as moist nurse), submissive, free from ailments, not poor of limbs, not given to luxuries residing, not ugly trying (due to deformity in her organs), not given to hateful disposition, born in the identical locality, not imply minded, not hateful disposition, born in the identical locality, not given to imply acts, born in a good household, having affection for kids, free from sickness, having residing kids, having sons, having loads of milk, cautious, not given to sleeping over garments dirty with excreta, not having a husband of decrease caste (e.g a sudra lady having a Candala Husband), skilful in service, observing cleanliness, having aversion for soiled issues, having the excellence of breasts and milk. [52]
Learn – Qualities of Very best Moist Nurse: Dhatri Lakshana

Excellence of breasts

तत्रेयं स्तनसम्पत्- नात्यूर्ध्वौ नातिलम्बावनतिकृशावनतिपीनौ युक्तपिप्पलकौ सुखप्रपानौ चेति (स्तनसम्पत्)||५३||
tatreyaṃ stanasampat- nātyūrdhvau nātilambāvanatikṛśāvanatipīnau yuktapippalakau sukhaprapānau ceti (stanasampat)||53||

The qualities of wonderful breasts are as follows:

• They’re located at a really excessive degree within the chest
• They need to not dangle very unfastened
• They need to neither be very lean nor very plump
• They’ve nipples of proportionate measurement
• The kid ought to discover it simple to suckle them.

That is in regards to the excellence of breasts. [53]

Excellence of breast- milk

स्तन्यसम्पत्तु प्रकृतिवर्णगन्धरसस्पर्शम्, उदपात्रे च दुह्यमानमुदकं व्येति
प्रकृतिभूतत्वात्; तत् पुष्टिकरमारोग्यकरं चेति (स्तन्यसम्पत्)||
अतोऽन्यथा व्यापन्नं ज्ञेयम्|
तस्य विशेषाः- श्यावारुणवर्णं कषायानुरसं विशदमनालक्ष्यगन्धं रूक्षं द्रवं फेनिलं
लघ्वतृप्तिकरं कर्शनं वातविकाराणां कर्तृ वातोपसृष्टं क्षीरमभिज्ञेयं
कृष्णनीलपीतताम्रावभासं तिक्ताम्लकटुकानुरसं कुणपरुधिरगन्धि
भृशोष्णं पित्तविकाराणां कर्तृ च पित्तोपसृष्टं क्षीरमभिज्ञेयम्,
अत्यर्थशुक्लमतिमाधुर्योपपन्नं लवणानुरसं घृततैलवसामज्जगन्धि
पिच्छिलं तन्तुमदुकपात्रेऽवसीदछ्लेष्मविकाराणां कर्तृ श्लेष्मोपसृष्टं क्षीरमभिज्ञेयम्||५५||
stanyasampattu prakṛtivarṇagandharasasparśam, udapātre ca duhyamānamudakaṃ vyeti
prakṛtibhūtatvāt; tat puṣṭikaramārogyakaraṃ ceti (stanyasampat)||
ato’nyathā vyāpannaṃ jñeyam|
tasya viśeṣāḥ- śyāvāruṇavarṇaṃ kaṣāyānurasaṃ viśadamanālakṣyagandhaṃ rūkṣaṃ dravaṃ phenilaṃ
laghvatṛptikaraṃ karśanaṃ vātavikārāṇāṃ kartṛ vātopasṛṣṭaṃ kṣīramabhijñeyaṃ
kṛṣṇanīlapītatāmrāvabhāsaṃ tiktāmlakaṭukānurasaṃ kuṇaparudhiragandhi
bhṛśoṣṇaṃ pittavikārāṇāṃ kartṛ ca pittopasṛṣṭaṃ kṣīramabhijñeyam,
atyarthaśuklamatimādhuryopapannaṃ lavaṇānurasaṃ ghṛtatailavasāmajjagandhi
picchilaṃ tantumadukapātre’vasīdachleṣmavikārāṇāṃ kartṛ śleṣmopasṛṣṭaṃ kṣīramabhijñeyam||55||

Milk of wonderful high quality ought to have pure color, odor, style and contact.  When poured over the water in a pot, it will get combined up with the water whether it is endowed with pure qualities. This supplies nourishment and maintains good well being of the kid.
If the qualities of milk don’t conform to the above, then it’s thought-about as vitiated.
Learn – Human Breast Milk Advantages, Methods To Enhance Manufacturing

Attribute options of the milk vitiated with Doshas are as follows:

Therapy of vitiated breast- milk

तेषां तु त्रयाणामपि क्षीरदोषाणां प्रतिविशेषमभिसमीक्ष्य यथास्वं
यथादोषं च वमनविरेचनास्थापनानुवासनानि विभज्य कृतानि प्रशमनाय भवन्ति|
पानाशनविधिस्तु दुष्टक्षीराया यवगोधूमशालिषष्टिकमुद्गहरेणुककुलत्थसुरासौवीरकमैरेयमेदकलशुनकरञ्जप्रायः स्यात्|क्षीरदोषविशेषांश्चावेक्ष्यावेक्ष्य तत्तद्विधानं कार्यं स्यात्|
पाठामहौषधसुरदारुमुस्तमूर्वागुडूचीवत्सकफलकिराततिक्तककटुकरोहिणीसारिवाकषायाणां
च पानं प्रशस्यते, तथाऽन्येषां तिक्तकषायकटुकमधुराणां द्रव्याणां प्रयोगः क्षीरविकारविशेषानभिसमीक्ष्य मात्रां कालं च|
इति क्षीरविशोधनानि||५६||

teṣāṃ tu trayāṇāmapi kṣīradoṣāṇāṃ prativiśeṣamabhisamīkṣya yathāsvaṃ
yathādoṣaṃ ca vamanavirecanāsthāpanānuvāsanāni vibhajya kṛtāni praśamanāya bhavanti|
pānāśanavidhistu duṣṭakṣīrāyā yavagodhūmaśāliṣaṣṭikamudgahareṇukakulatthasurāsauvīrakamaireyamedakalaśunakarañjaprāyaḥ syāt|
kṣīradoṣaviśeṣāṃścāvekṣyāvekṣya tattadvidhānaṃ kāryaṃ syāt|
pāṭhāmahauṣadhasuradārumustamūrvāguḍūcīvatsakaphalakirātatiktakakaṭukarohiṇīsārivākaṣāyāṇāṃ
ca pānaṃ praśasyate, tathā’nyeṣāṃ tiktakaṣāyakaṭukamadhurāṇāṃ dravyāṇāṃ prayogaḥ kṣīravikāraviśeṣānabhisamīkṣya mātrāṃ kālaṃ ca|
iti kṣīraviśodhanāni||56||

When (breast) milk will get vitiated, the particular nature of the vitiation is ascertained, and relying upon the Doshas concerned and the quantum of their vitiation, the mom is given  Vamana (emetic remedy), Virechana (purgation  remedy), asthapana (corrective enema) and Anuvasana (unctuous enema) which ever is discovered appropriate, for the treatment of the ailment.
The food and drinks of the mom whose milk is vitiated ought to for essentially the most half encompass barley, wheat, Shali (Oryza Sativa Linn), Sasthika (a sort of Shali), Mudga (Vigna radiata), harenuka (Lathyrus aphaca Linn), alcoholic preparations like Sura, Sauviraka Maireyaka and Medaka, Merr). Appropriate regimens are suggested to her relying upon the particular nature of the vitiation of milk.

Retaining in view the particular nature of  the vitiation of milk, dose and time, it’s useful to manage the decoction of Patha (Cissampelos pareira Linn), Mahausadha (Zingiber officinale Rosc), Suradaru (Cedrus deodara Loud), Musta (Cyperus rotundus Linn), Murva (Clematis triloba) Heyne ex Roth), Guduci (Tinspora cordifolia Miers), fruit of Vatsaka (Holarrhena antidysentrica wall) Kiratatikta (Swertia chirata Buch –Han), Katurohini (Picrohiza kurroa Royle ex Benth) (Individually or all of them collectively) and Sariva (Hemidesmus indicus R.B) and such different medicine having bitter, astringent, pungent and candy tastes.
Thus the measures for the correction of the vitiation of milk are described. [56]
Learn – Breast Milk Issues: Signs, Cleansing, Treatments

Promoters of Lactation

क्षीरजननानि तु मद्यानि सीधुवर्ज्यानि,
ग्राम्यानूपौदकानि च शाकधान्यमांसानि,
द्रवमधुराम्ललवणभूयिष्ठाश्चाहाराः, क्षीरिण्यश्चौषधयः,
क्षीरपानमनायासश्च, वीरणषष्टिकशालीक्षुवालिकादर्भकुशकाशगुन्द्रेत्कटमूलकषायाणां
च पानमिति (क्षीरजननानि)||५७||
kṣīrajananāni tu madyāni sīdhuvarjyāni,
grāmyānūpaudakāni ca śākadhānyamāṃsāni,
dravamadhurāmlalavaṇabhūyiṣṭhāścāhārāḥ, kṣīriṇyaścauṣadhayaḥ,
kṣīrapānamanāyāsaśca, vīraṇaṣaṣṭikaśālīkṣuvālikādarbhakuśakāśagundretkaṭamūlakaṣāyāṇāṃ
ca pānamiti (kṣīrajananāni)||57||

The next are the promoters of lactation:

• Wines besides Sidhu (a sort of wine)
• Vegetable, corns and meat of animals that are domesticated and which inhabit the marshy land and water.
• Meals having the predominance of liquid elements or elements having candy, bitter and saline tastes
• Medicinal vegetation having milky juice like Dugdhika and Kalambika (Ipomea reptans Poir).
• Consumption of milk and care free residing
• Consumption of the decoction of the roots of Virana (Vetiveria zizanioides nash), Sasthika (a sort of Shali) (Oryza sativa Linn), Iksuvalika (Astercantha longifolia Nees), Darbha (a sort of Kusa), Kusa (Demostachya bipinnata Stapf), Kasha (Saccharum spontaneum Linn).

These are the promoters of lactation. [57]
Learn – Stanya Janana Gana: Lactation Selling Herbs: Evaluation, Advantages, Formulations

Process for feeding the kid

धात्री तु यदा स्वादुबहुलशुद्धदुग्धा स्यात्तदास्नातानुलिप्ता
शुक्लवस्त्रं परिधायैन्द्रीं ब्राह्मीं शतवीर्यां सहस्रवीर्याममोघामव्यथां
शिवामरिष्टां वाट्यपुष्पीं विष्वक्सेनकान्तां वा बिभ्रत्योषधिं कुमारं प्राङ्मुखं प्रथमं दक्षिणं स्तनं पाययेत्|
इति धात्रीकर्म||५८||
dhātrī tu yadā svādubahulaśuddhadugdhā syāttadāsnātānuliptā
śuklavastraṃ paridhāyaindrīṃ brāhmīṃ śatavīryāṃ sahasravīryāmamoghāmavyathāṃ
śivāmariṣṭāṃ vāṭyapuṣpīṃ viṣvaksenakāntāṃ vā bibhratyoṣadhiṃ kumāraṃ prāṅmukhaṃ prathamaṃ dakṣiṇaṃ stanaṃ pāyayet|
iti dhātrīkarma||58||

The milk of the wetnurse is nice in style, copious and pure. Such a wet-nurse ought to take her bathtub, use unction, put on white fabric in addition to medicines like Aindri (Citrullus colocynthis Schard), Brahmi (Bacopa monnieri), Satavirya (Cynodon datcylon Pers), Sahasravirya (a sort of satavirya), Amogha (Emblica officinalis Gaertn), Avyatha (Tinspora cordifolia Miers), Siva (Terminalia chebula Linn), Arista (Picrorhiza kurroa Royle ex Benth), Vatyapuspi (Sida rhombifolia Linn) and Visvaksenakanta (Callicarpa macropylla). Thereafter, holding the kid going through in direction of the east, she ought to make him to suckle her proper breast first.
Thus the duties of a wetnurse are described. [58]

Nursery

अतोऽनन्तरं कुमारागारविधिमनुव्याख्यास्यामः-
वास्तुविद्याकुशलः प्रशस्तं रम्यमतमस्कं निवातं
प्रवातैकदेशं दृढमपगतश्वापदपशुदंष्ट्रिमूषिकपतङ्गं
सुविभक्तसलिलोलूखलमूत्रवर्चःस्थानस्नानभूमिमहानसमृतुसुखं
यथर्तुशयनासनास्तरणसम्पन्नं कुर्यात्;
तथा सुविहितरक्षाविधानबलिमङ्गलहोमप्रायश्चित्तं शुचिवृद्धवैद्यानुरक्तजनसम्पूर्णम्|
इति कुमारागारविधिः||५९||
ato’nantaraṃ kumārāgāravidhimanuvyākhyāsyāmaḥ-
vāstuvidyākuśalaḥ praśastaṃ ramyamatamaskaṃ nivātaṃ
pravātaikadeśaṃ dṛḍhamapagataśvāpadapaśudaṃṣṭrimūṣikapataṅgaṃ
suvibhaktasalilolūkhalamūtravarcaḥsthānasnānabhūmimahānasamṛtusukhaṃ
yathartuśayanāsanāstaraṇasampannaṃ kuryāt;
tathā suvihitarakṣāvidhānabalimaṅgalahomaprāyaścittaṃ śucivṛddhavaidyānuraktajanasampūrṇam|
iti kumārāgāravidhiḥ||59||

Now we will describe the process for the development of a nursery for the kid. The nursery is constructed below the supervision of an knowledgeable architect. It ought to be

• A commendable one
• Lovely
• Free from darkness
• Sheltered from drought
• Admitting air solely from one aspect
• Sturdy
• Free from Svapada (animals generally), Damstrin (fanged creatures), Rats and moths
• Nicely deliberate locations for water storage, grinding, bathroom, rest room and kitchen
• Comfy for residing in all seasons (air conditioned) and
• Furnished with beds, seats and spreads in conformity with the wants of that exact season

There ought to be correct association for the safety of the home from outdoors assaults. Sacrifices, auspicious rites, providing of oblations and recitation of verses are carried out in the home. This home is saved crowded with individuals who’re clear, skilled physicians and those that have attachment with the household.
Thus the process for the development of the nursery is described. [59]

Cleanliness of beds and so on

शयनासनास्तरणप्रावरणानि कुमारस्य मृदुलघुशुचिसुगन्धीनि स्युः;
स्वेदमलजन्तुमन्ति मूत्रपुरीषोपसृष्टानि च वर्ज्यानि स्युः;
असति सम्भवेऽन्येषां तान्येव च सुप्रक्षालितोपधानानि सुधूपितानि शुद्धशुष्काण्युपयोगं गच्छेयुः||६०||
śayanāsanāstaraṇaprāvaraṇāni kumārasya mṛdulaghuśucisugandhīni syuḥ;
svedamalajantumanti mūtrapurīṣopasṛṣṭāni ca varjyāni syuḥ;
asati sambhave’nyeṣāṃ tānyeva ca suprakṣālitopadhānāni sudhūpitāni śuddhaśuṣkāṇyupayogaṃ gaccheyuḥ||60||

Beds, seats, spreads and attire of the kid ought to be delicate, mild, clear and aromatic. These that are dirty with sweat, excreta, germs, urine and stool is discarded. If it’s not potential to obtain new ones, then the previous ones ought to be effectively uncovered to solar after they’re washed completely. Thus they can be utilized solely after they’re rendered clear and dry. [60]
Learn – Kumaragara: Kids Ward (Room), Ayurvedic Perspective

Medication for fumigation of cloths

धूपनानि पुनर्वाससां शयनास्तरणप्रावरणानां च
यवसर्षपातसीहिङ्गुगुग्गुलुवचाचोरकवयःस्थागोलोमीजटिलापलङ्कषाशोकरोहिणीसर्पनिर्मोकाणि घृतयुक्तानि स्युः||६१||
dhūpanāni punarvāsasāṃ śayanāstaraṇaprāvaraṇānāṃ ca
yavasarṣapātasīhiṅgugugguluvacācorakavayaḥsthāgolomījaṭilāpalaṅkaṣāśokarohiṇīsarpanirmokāṇi ghṛtayuktāni syuḥ||61||

Barley, mustard, Atasi (Linum usitutissimum Linn), Hingu (Ferula narthex Boiss), Guggulu (Commiphora mukul Engl), Vaca (Acorus calamus Linn), Coraka (Angelica glauca Edgw), Vayastha (bacopa Monnieri Pennel), Golomi (a sort of Vaca), Jatila (Nardostachys jatamansi D. C), Palankasha (a sort of guggulu), Asoka (Saraca indica Linn), Rohini (Picrorhiza kurroa  Royle ex Benth) and slough of snake combined with ghee is used for fumigation of garments used for beds, spreads and attire. [61]

Sporting talismans

मणयश्च धारणीयाः कुमारस्य खड्गरुरुगवयवृषभाणां
जीवतामेव दक्षिणेभ्यो विषाणेभ्योऽग्राणि गृहीतानि स्युः;
ऐन्द्र्याद्याश्चौषधयो जीवकर्षभकौ च,
यानि चान्यान्यपि ब्राह्मणाः प्रशंसेयुरथर्ववेदविदः||६२||
maṇayaśca dhāraṇīyāḥ kumārasya khaḍgarurugavayavṛṣabhāṇāṃ
jīvatāmeva dakṣiṇebhyo viṣāṇebhyo’grāṇi gṛhītāni syuḥ;
aindryādyāścauṣadhayo jīvakarṣabhakau ca,
yāni cānyānyapi brāhmaṇāḥ praśaṃseyuratharvavedavidaḥ||62||

The kid is made to put on the next as tailsmans:

• Jewels – like pearls and so on (as prescribed within the Atharva Veda)
• Ideas of the best horns of rhinocirous, deer, gayal or bull collected when they’re alive
• Medicinal vegetation like Aindri and so on. (vide para 58 of this chapter and sutra 4:18) Jivaka (?) and Rsabhaka (?)
• Such different issues as are praised and prescribed by the Brahmanas effectively versed with the AtharvaVeda. [62]

Toys

क्रीडनकानि खलु कुमारस्य विचित्राणि घोषवन्त्यभिरामाणि चागुरूणि
चातीक्ष्णाग्राणि चानास्य प्रवेशीनि चाप्राणहराणि चावित्रासनानि स्युः||६३||
krīḍanakāni khalu kumārasya vicitrāṇi ghoṣavantyabhirāmāṇi cāgurūṇi
cātīkṣṇāgrāṇi cānāsya praveśīni cāprāṇaharāṇi cāvitrāsanāni syuḥ||63||

Toys  of the kid is variegated, sound producing, lovely, mild, with out sharp edge, incapable of being swallowed, fraught with no hazard to life and unfrightening  [63]

Little one shouldn’t be frightened

न ह्यस्य वित्रासनं साधु|
तस्मात्तस्मिन् रुदत्यभुञ्जाने वाऽन्यत्र विधेयतामगच्छति
राक्षसपिशाचपूतनाद्यानां नामान्याह्वयता कुमारस्य
वित्रासनार्थं नामग्रहणं न कार्यं स्यात्||६४||
na hyasya vitrāsanaṃ sādhu|
tasmāttasmin rudatyabhuñjāne vā’nyatra vidheyatāmagacchati
rākṣasapiśācapūtanādyānāṃ nāmānyāhvayatā kumārasya
vitrāsanārthaṃ nāmagrahaṇaṃ na kāryaṃ syāt||64||

One mustn’t frighten the kid (at any stage), subsequently, whether or not he cries or doesn’t eat or doesn’t undergo self-discipline, he should not be frightened  by calling the names of Raksasa, Pisaca, Putana and so on. (all evil creatures). [64]
Learn – Playground and Toys for Kids As Defined In Ayurveda

Administration of Pediatric ailments

यदि त्वातुर्यं किञ्चित् कुमारमागच्छेत् तत्
प्रकृतिनिमित्तपूर्वरूपलिङ्गोपशयविशेषैस्तत्त्वतोऽनुबुध्य
सर्वविशेषानातुरौषधदेशकालाश्रयानवेक्षमाणश्चिकित्सितुमारभेतैनं
मधुरमृदुलघुसुरभिशीतशङ्करं कर्म प्रवर्तयन्|
एवंसात्म्या हि कुमारा भवन्ति|
तथा ते शर्म लभन्ते चिराय|
अरोगे त्वरोगवृत्तमातिष्ठेद्देशकालात्मगुणविपर्ययेण वर्तमानः,
क्रमेणासात्म्यानि परिवर्त्योपयुञ्जानः सर्वाण्यहितानि वर्जयेत्|
तथा बलवर्णशरीरायुषां सम्पदमवाप्नोतीति||
एवमेनं कुमारमायौवनप्राप्तेर्धर्मार्थकौशलागमनाच्चानुपालयेत्||६६||
yadi tvāturyaṃ kiñcit kumāramāgacchet tatprakṛtinimittapūrvarūpaliṅgopaśayaviśeṣaistattvato’nubudhya
sarvaviśeṣānāturauṣadhadeśakālāśrayānavekṣamāṇaścikitsitumārabhetainaṃ
madhuramṛdulaghusurabhiśītaśaṅkaraṃ karma pravartayan|
evaṃsātmyā hello kumārā bhavanti|
tathā te śarma labhante cirāya|
aroge tvarogavṛttamātiṣṭheddeśakālātmaguṇaviparyayeṇa vartamānaḥ,
krameṇāsātmyāni parivartyopayuñjānaḥ sarvāṇyahitāni varjayet|
tathā balavarṇaśarīrāyuṣāṃ sampadamavāpnotīti||
evamenaṃ kumāramāyauvanaprāpterdharmārthakauśalāgamanāccānupālayet||66||

If the kid will get stricken with any illness, it ought to be correctly recognized, with due regard to the particular nature of the etiology, premonitory signs, signs and Upasaya (homologatory indicators) of the illness. Concurrently, attribute options of the affected person, medicine, locality, season and bodily structure of the kid is examined.

Thereafter, he ought to be handled by administering therapies that are candy, delicate, mild, fragnant, chilly and cozy and people which yield lengthy standing results. If he’s free from any illness in any respect, the kid ought to be made to resort to regimens that are reverse in high quality to the locality, time and bodily structure for the upkeep of constructive well being. Unwholesome regimens ought to progressively be averted. By doing so, the kid will get endowed with glorious energy, complexion, bodily structure and span of life.

On this method, from childhood to youth, the kid is introduced up until he’s competent to carry out non secular rites and earn wealth. [65-66]

इति पुत्राशिषां समृद्धिकरं कर्म व्याख्यातम्|
तदाचरन् यथोक्तैर्विधिभिः पूजां यथेष्टं लभतेऽनसूयक इति||६७||
iti putrāśiṣāṃ samṛddhikaraṃ karma vyākhyātam|
tadācaran yathoktairvidhibhiḥ pūjāṃ yatheṣṭaṃ labhate’nasūyaka iti||67||

Thus the measures for the fulfilment of want to have progeny are described. By taking recourse to those elements within the prescribed method, one who’s free from envy is blessed (with progeny) in accordance as he needs.  [67]
Learn – Toddler Care As Per Ayurveda: Preliminary 6 Months

तत्र श्लोकौ-
पुत्राशिषां कर्म समृद्धिकारकं यदुक्तमेतन्महदर्थसंहितम्|
तदाचरन् ज्ञो विधिभिर्यथातथं पूजां यथेष्टं लभतेऽनसूयकः||६८||
tatra ślokau-
putrāśiṣāṃ karma samṛddhikārakaṃ yaduktametanmahadarthasaṃhitam|
tadācaran jño vidhibhiryathātathaṃ pūjāṃ yatheṣṭaṃ labhate’nasūyakaḥ||68||

To sum up:-
Measures described right here fulfill the need of the person to acquire a son and they’re of nice significance. By taking recourse to those measures in a prescribed method, sensible man free envy is blessed (with a toddler) in accordance as he needs. [68]

शरीरं चिन्त्यते सर्वं दैवमानुषसम्पदा|
सर्वभावैर्यतस्तस्माच्छारीरं स्थानमुच्यते||६९||
śarīraṃ cintyate sarvaṃ daivamānuṣasampadā|
sarvabhāvairyatastasmācchārīraṃ sthānamucyate||69||

This part is named “Sharirasthana” as a result of it offers with the outline of the information which is conducive to be understanding of all of the godly and human elements of the phenomena within the particular person’s physique. [69

इत्यग्निवेशकृते तन्त्रे चरकप्रतिसंस्कृते शारीरस्थाने
जातिसूत्रीयं शारीरं नामाष्टमोऽध्यायः||
इति चरकसंहितायां चथुर्थं शारीरस्थानं सम्पूर्णम्
ityagniveśakṛte tantre carakapratisaṃskṛte śārīrasthāne
jātisūtrīyaṃ śārīraṃ nāmāṣṭamo’dhyāyaḥ||
iti carakasaṃhitāyāṃ cathurthaṃ śārīrasthānaṃ sampūrṇam

Thus ends the eighth chapter of the Sharira section dealing with the description of the method of procreation as conducive to the understanding of the human body, of Agnivesha’s work as redacted by Charaka. [8]
Thus ends the Sharira Part.

Associated